A Quote by Jean Froissart

They [the English] amuse themselves sadly as in the custom of their country.
[Fr., Ils s'amusaient tristement selon la contume de leur pays.] — © Jean Froissart
They [the English] amuse themselves sadly as in the custom of their country. [Fr., Ils s'amusaient tristement selon la contume de leur pays.]
Rarely do they appear great before their valets. [Fr., Rarement ils sont grands vis-a-vis de leur valets-de-chambre.]
Men blush less for their crimes than for their weaknesses and vanity. [Fr., Les hommes rougissent moins de leur crimes que de leurs faiblesses et de leur vanite.]
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion ("expansion,", Fr.) of instruction, distrust and hatred expanding among nations ("s'étendre la méfiance et la haine entre," Fr.), that vie with one another ("qui rivalisent à l'envi," Fr.), by the increase of their armies and the improvement of their engines of murder ("engins meurtriers", Fr).
Education has a tremendous power on man. Can't we see to which astonishing disciple the people of Sparte have submitted ("s'est plié", Fr.) for centuries, and this with a view to very petty purposes: purely outer greatness, the military predominace of Sparte. This example proves that man can everything on themselves when they want it ("peuvent tout sur eux-mêmes quand ils le veulent", Fr.); therefore it would only be a question of making them will the good.
The reason why lovers and their mistresses never tire of being together is that they are always talking of themselves. [Fr., Ce qui fait que amants et les maitresses ne s'ennuient point d'etre ensemble; c'est qu'ils parlent toujours d'eux memes.]
It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.) . Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (.... in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.
So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at ("visant à", Fr.) expansion or hegemony; system that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, "leur impose", Fr.) formidable armies and crushing war budgets.
The stream is always purer at its source. [Fr., Les choses valent toujours mieux dans leur source.]
Every moment of life is a step toward the grave. [Fr., Chaque instant de la vie est un pas vers la mort.]
I am just a poor boy, though my story's seldom told, and I have squandered my resistance, for a pocket full of mumbles, such are promises. All lies in jest, still a man hears what he wants to hear and disregards the rest...la-la-la-la-la-la-la-lala-la-la-la-la...
All evils are equal when they are extreme. [Fr., Et tous maux sont pareils alors qu'ils sont extremes.]
Clemency is the surest proof of a true monarch. [Fr., La clemence est la plus belle marque Qui fasse a l'univers connaitre un vrai monqrque.]
The English take their pleasures sadly, after the fashion of their country.
Force and not opinion is the queen of the world; but it is opinion that uses the force. [Fr., La force est la reine du monde, et non pas l'opinion; mais l'opinion est celle qui use de la force.]
Nos beaux sentiments ne sont-ils pas les poe sies de la volonte ? Aren't our best feelings poetry of the will?
Most men employ the first part of life to make the other part miserable. [Fr., La plupart des hommes emploient la premiere part vie a rendre l'autre miserable.]
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