A Quote by Jim Jarmusch

Domesticity is a fact of how social structure works. So if you say, "Well being domestic as a female is a negative trait," then that would be like saying, "Having a family - because that's an economic unit designed to further the economic structures in the world - if you have a family then you're subjugated."
If science has a lot to do with what works, then clearly there's much about today's social and economic setup that isn't scientific, because things aren't working very well for a majority of the world's population or the environment.
In the West, the basic economic and social unit is the individual; in Africa, it is the extended family or the collective.
Frankly, one of the problems we have in the country is we're not forming enough families. And that is hurting our economic work, and it's hurting our economic projections, because the best place for a child is within a strong family unit.
Within a social structure, a familial structure, or a cultural structure of various kinds, there is a substitute for actual freedom. I mean, actual freedom is a very abstract notion; we have no idea what it means, except within a context - freedom to do what? So within these social structures, freedom becomes defined as power, your ability to make choices, and the power relationship within a family, any family.
Rather than providing him with economic opportunity, the Act of that name seems designed to make the poor man do penance all his life for the sin of being born into a non-capital-owning family... One searches it in vain for measure designed to provide economic opportunity to the capital owner. But nobody proposes to educate, train, or rehabilitate either him or his children, even when their "unemployment" is notorious.
The female brain may confer distinctive economic advantages, to the benefit of all, and we should, therefore, pursue seriously having equal numbers of women in topic economic and financial posts. If we persist in having unequal numbers, then we should advantage the women and have a smaller percentage of men.
Before i was jumped in i remember Lucky telling us how being in a gang was like having a second family... a family who would be there when your own family wasn't. They would offer protection and security. It sounded perfect to a kid who'd lost his father.
Student loans have been helpful to many. But they offer neither incentive nor assistance to those students who, by reason of family or other obligations, are unable or unwilling to go deeper into debt. ... It is, moreover, only prudent economic and social policy for the public to share part of the costs of the long period of higher education for those whose development is essential to our national economic and social well-being. All of us share in the benefits - all should share in the costs.
In Florida, then, and for farm workers for the most part in the US, there's a real sense of economic segregation. In the South, the structures of economic segregation still existed.
Some even believe we (the Rockefeller family) are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and of conspiring with others around the world to build a more integrated global political and economic structure - one world, if you will. If that's the charge, I stand guilty, and I am proud of it.
Twenty thousand years ago the family was the social unit. Now the social unit has become the world, in which it may truthfully be said that each person's welfare affects that of every other.
In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.
The American president increasingly used his influence to create conflicts, intensify existing conflicts, and, above all, to keep conflicts from being resolved peacefully. For years this man looked for a dispute anywhere in the world, but preferably in Europe, that he could use to create political entanglements with American economic obligations to one of the contending sides, which would then steadily involve America in the conflict and thus divert attention from his own confused domestic economic policies.
How precious is the family as the privileged place for transmitting the faith! Speaking about family life, I would like to say one thing: today, as Brazil and the Church around the world celebrate this feast of Saints Joachim and Anne, Grandparents Day is also being celebrated. How important grandparents are for family life, for passing on the human and religious heritage which is so essential for each and every society! How important it is to have intergenerational exchanges and dialogues, especially within the context of the family.
When I was a little girl, I did not listen to music much. I did not think that one day I would become a rapper. I was born in a very traditional and religious family. Being a female was destroying my dreams. Slowly, first through poetry and then music, I began to find ways to share my thoughts and feelings, talk to my family and to the world.
Scientific knowledge is, by its nature, provisional. This is due to the fact that as time goes on, with the invention of better instruments, more data and better data hone our understanding further. Social, cultural, economic, and political context are relevant to our understanding of how science works.
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