A Quote by Joan Wallach Scott
We've increasingly lost that sense of community, of the notion that there is something we contribute to and benefit from that is called the common good.
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We've increasingly lost that sense of community, of the notion that there is something we contribute to and benefit from that is called the common good. I think I would date the beginnings of that loss to the Reagan administration and to the notion that somehow we were all separate individuals who only ought to be interested in ourselves.
When you're fund-raising for schools, then something's wrong. We seem to have lost some sort of sense of what the common good is, and if you don't have a sense of what the common good is, then at least give to what you think your specific goods are.
The tax upon land values is the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive.It is the taking by the community for the use of the community of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by nature be attained.
I talked on my blog recently about "uncommon sense." Common sense is called "common" because it reflects cultural consensus. It's common sense to get a good job and save for retirement. But I think we all also have an "uncommon sense," an individual voice that tells us what we're meant to do.
The common good is the notion of shared collective responsibility and reciprocity. It's that that we've lost.
As a good gardener prepares the soil, so a wise leader creates an environment that promotes community. ... community involves a common place, a common time, and a common purpose. Just getting people in the same place at the same time does not produce a team. Community requires a common vision.
There is something desperately lonely about Barack Obama's universe. One gets the overwhelming sense of someone yearning for connection, for something that binds human beings together, for community and commonality, for what he repeatedly calls "the common good". This is hardly news.
who want to benefit from the commonwealth must contribute to the common purse.
Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.
I say this often, THINK. There is something in life called common sense. Webster's says common sense is sound and prudent judgment based on a simple perception of the situation or facts. Perhaps this is why in 1776, Thomas Paine used these words as a title for the most famous pamphlet ever written.
Let each citizen contribute their natural talents or acquired skills to the greater benefit of all in the community.
The biggest learning during my tenure as a captain was that, a lot of time, I used to think that this is common sense. But no, there is nothing called common sense.
As I said before, [patriotism] is distinct from acting to benefit the government - a distinction that's increasingly lost today.
I suppose there's a melancholy tone at the back of the American mind, a sense of something lost. And it's the lost world of Thomas Jefferson. It is the lost sense of innocence that we could live with a very minimal state, with a vast sense of space in which to work out freedom.
[The notion of equilibrium] is a notion which can be employed usefully in varying degrees of looseness. It is an absolutely indispensable part of the toolbag of the economist and one which he can often contribute usefully to other sciences which are occasionally apt to get lost in the trackless exfoliations of purely dynamic systems.
I think I got from my father and my mother a sense of morality, of the do's and don't's in society; the notion that good people don't do this; good people are responsible, good people participate in community, and good people vote, good people own land. These were things I heard from my father's pulpit.
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