A Quote by Joe Carnahan

There's a duality of a guy calling on God: 'Where are you when I need you?' and then, at the same time, 'God helps those who help themselves.' I think that contradiction does exist in all of us, those of faith and those who profess to have no faith.
For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
To me, God is Truth and Love; God is ethics and morality: God is fearlessness. God is the source of Light and Life and yet He is above and beyond all these. God is conscience... He is a personal God to those who need His personal presence. He is embodied to those who need His touch. He is the purest essence. He simply is to those who have faith. He is all things to all men.
Those who are believers in God find strength from their faith in the face of suffering. They are compelled to give sacrificially to help those in need. And they have the hope that comes from knowing that, with God by their side, the tragedy they are facing is never the final word.
Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. Those who have no faith in themselves can never have faith in God.
My faith is the grand drama of my life. I'm a believer, so I sing words of God to those who have no faith. I give bird songs to those who dwell in cities and have never heard them, make rhythms for those who know only military marches or jazz, and paint colors for those who see none.
It’s not 'those who help themselves' whom God helps; it’s those who humble themselves.
There is a grand fearlessness in faith. He who in his heart of hearts reverences the good, the true, the holy--that is, reverences God--does not tremble at the apparent success of attacks upon the outworks of faith. They may shake those who rest on those outworks--they do not move him whose soul reposes on the truth itself. He needs no prop or crutches to support his faith. Founded on a Rock, Faith can afford to gaze undismayed at the approaches of Infidelity.
You must have faith to pray. You must have faith to ponder the word of God. You must have faith to do those things and go to those places which invite the Spirit of Christ and the Holy Ghost.
No religion has a separate God showering grace only on those who profess to abide by that faith.
What brings us to perfection? An ingrained faith in God, the 'faith that makes real the things for which we hope' (Heb. 11:1), the faith whereby Abel offered to God a better sacrifice than Cain and was commended as righteous (cf. Heb 11:4). It is such faith that fills those assiduous in the search for truth with great aspiration for the exalted gifts of God, and leads them to the spiritual knowledge of created beings; and it pours into their hearts the inexhaustible treasures of the Spirit.
Unbelievers, those who believe with difficulty, or believe in part, are those who do not show their faith through works. Apart from works the demons also believe (cf. Jms. 2:19) and confess Christ to be God and Master. 'We know Who You are' (Mk. 1:24), they say, 'You are the Son of God' (Mt. 8:29), and elsewhere, 'These men are the servants of the Most High God' (Acts 16:17). Yet such faith will not benefit the demons, nor even humans. This faith is of no use, for it is dead.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, then the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. 'Cogito, ergo Deus est,' argues St. Augustine, 'I think, therefore God is.'
Religious teachings and teachers have conditioned us to think of faith as a magic catalyst that makes God work for us. In no way does faith make God work nor does it release some kind of miracle power. Faith simply tunes into and turns on the divine flow that has always been present
For one cannot assume that God exists to help people who are too cowardly and too lazy to help themselves and think that God exists only to make up for the weakness of mankind. He does not exist for that purpose. He has always, at all times, blessed only those who were prepared to fight their own battles.
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