A Quote by John Barnes
Racism is never personal - it's about someone saying the group I am part of is superior to the group you are part of.
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I was in the chorus in high school, not a soloist. I was on the basketball team. I was in modern dance, part of the group. I was a cheerleader, part of the group. I played the violin, part of the orchestra. I never wanted to be out there alone. Ever.
I've never been from a certain group. I've always reserved a space for myself where I'm unattached to any group, but the part of Judaism that I really take away, that means something to me, is the part about community.
It was also never wanting to be part of any group or movement or anything that was the done thing. I hated organization. When you have a group, you have a leader who is going to put down the rest of the group.
My own growth is a part of a group evolution, definitely. It does feel as if the changes in the group are meant to be, and that I am not as much a catalyst, so to say, but rather a result of this.
I feel myself the inheritor of a great background of people. Just who, precisely, they were, I have never known. I might be part Negro, might be part Jew, part Muslim, part Irish. So I can't afford to be supercilious about any group of people because I may be that people.
On student films, everyone is pitching in to do everything, and I never felt like I was a part of a group before I started acting. I always felt like I had friends in this group and I had friends in that group, but I never felt like I had my group.
I'm never happier than when I'm part of an ensemble. The rhythm of working in a group and the dynamic of each individual relationship within that group coming together is such a special thing.
My parents joined in the 60s and at that time it was really important - there was a group mentality. I could be pulling this out of my ass, but I feel our generation approaches things on a more individual basis, like we're more personal and don't need to be a part of a group.
I'm trying to get at this. That is, a man may know that he belongs to, say, a group - this group or that group - but he feels himself lost within that group, trapped within his own deficiencies and without personal purpose.
I used to act in plays when I was in school and college, but you cannot say that I was passionate about acting. I was only interested in being a part of the group, and the group was passionate about filmmaking.
There's always someone who's going to interpret my material as racist, but it's not. Racism comes from intent and power. A racist will tell a joke about a group of people only when they're not in the room. I'll talk about a group of people only when they're in the room.
Human beings are a part of the animal kingdom, not apart from it. The separation of "us" and "them" creates a false picture and is responsible for much suffering. It is part of the in-group/out-group mentality that leads to human oppression of the weak by the strong as in ethic, religious, political, and social conflicts.
If the individuals who make up a group have personal egos, and their identities lie in these egos, then their egoic identities will shift to the group. It might look as if they are losing their personal egos, but the ego simply shifts to the group.
What you're saying is that 'I, the superior elite, will take care of you.' Why? Because, you see, that superior, elite group needs to feel superior and elite. And they can't be superior and elite unless you have a whole lot of people down there groveling around. So you keep them down there by feeding them.
Every individual is in touch with the deeper level of being, the aware consciousness. If these humans form groups, they do not derive their sense of self from the group, which does not mean there cannot be a sense of being part of this group. But the group itself does not become an egoic entity.
Safety lies in catering to the in-group. We are not all brave. All I would ask of writers who find it hard to question the universal validity of their personal opinions and affiliations is that they consider this: Every group we belong to - by gender, sex, race, religion, age - is an in-group, surrounded by an immense out-group, living next door and all over the world, who will be alive as far into the future as humanity has a future. That out-group is called other people. It is for them that we write.
