A Quote by John Grier Hibben

Man becomes virtually an automaton in the loss of his individuality and responsibility. He is the harp of a thousand strings played upon by a divine hand, but not a man! — © John Grier Hibben
Man becomes virtually an automaton in the loss of his individuality and responsibility. He is the harp of a thousand strings played upon by a divine hand, but not a man!
While a man is stringing a harp, he tries the strings, not for music, but for construction. When it is finished it shall be played for melodies. God is fashioning the human heart for future joy. He only sounds a string here and there to see how far His work has progressed.
No man can force the harp of his own individuality into the people's heart; but every man may play upon the chords of the people's heart, who draws his inspiration from the people's instinct.
Our life contains a thousand springs, And dies if one be gone. Strange! that a harp of thousand strings Should keep in tune so long.
It is individuality which is the original and eternal within man; personality doesn't matter so much. To pursue the education and development of this individuality as one's highest vocation would be a divine egoism.
God gave every man individuality of constitution, and a chance for achieving individuality of character. He puts special instruments into every man's hands by which to make himself and achieve his mission.
The person who gives up his individual self and becomes an automaton, identical with millions of other automatons around him, need not feel alone and anxious any more. But the price he pays, however, is high; it is the loss of his self.
Man worships because God lays His hand to the dust of our experience, and man miraculously becomes a living soul - and knows it and wants to worship.
[T]here is a vast difference in the attitude of a man with a gun in his hand and that of one without a gun in his hand. When a man does not have a gun in his hand, or a woman for the matter, he or she tries harder to use his or her mind, sense of compassion, and intelligence to work out a solution.
The beauty of the person of Christ, as represented in the Scripture, consists in things invisible unto the eyes of flesh. They are such as no hand of man can represent or shadow. It is the eye of faith alone that can see this King in his beauty. What else can contemplate on the untreated glories of his divine nature? Can the hand of man represent the union of his natures in the same person, wherein he is peculiarly amiable? What eye can discern the mutual communications of the properties of his different natures in the same person?
Through Self-realization man becomes aware of true values as to his place in the divine plan and his relation to the past, present, and future of mankind.
The whole sum and substance of human history may be reduced to this maxim: that when man departs from the divine means of reaching the divine end, he suffers harm and loss.
Man seeks to learn, and man kills himself because of the loss of cohesion in his religious society; he does not kill himself because of his learning. It is certainly not the learning he acquires that disorganizes religion; but the desire for knowledge wakens because religion becomes disorganized.
When a man's intellect is constantly with God, his desire grows beyond all measure into an intense longing for God and his incensiveness is completely transformed into divine love. For by continual participation in the divine radiance his intellect becomes totally filled with light; and when it has reintegrated its passible aspect, it redirects this aspect towards God, filling it with an incomprehensible and intense longing for Him and with unceasing love, thus drawing it entirely away from worldly things to the divine.
The terrible tabulation of the French statists brings every piece of whim and humor to be reducible also to exact numerical ratios. If one man in twenty thousand, or in thirty thousand, eats shoes, or marries his grandmother, then, in every twenty thousand, or thirty thousand, is found one man who eats shoes, or marries his grandmother.
Wanted, a man who will not lose his individuality in a crowd, a man who has the courage of his convictions, who is not afraid to say "No," though all the world say "Yes.
Wanted: a man who will not lose his individuality in a crowd, a man who has the courage of his convictions, who is not afraid to say 'No,' though all the world say 'Yes.'
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