A Quote by John Keegan
I don't think that what's going on in Bosnia is political activity. It's partly political, but it's partly atavistic as well.
Related Quotes
I had a reputation of being somewhat moderate, partly, I think, because I wasn't a 'bomb thrower' like some of my conservative colleagues, and partly because I got along with people all across the political spectrum.
Political leaders or governments owe their position partly to force and partly to popular election. They cannot be regarded as representative of best elements, morally or intellectually, in their respective nations.
Remember, I'm the guy who didn't want the referendum - I wouldn't have had it if I'd been prime minister. But you have to respect how people voted because this was partly about political alienation, so if the response to political alienation is to ignore it, that's a recipe for more political alienation.
There is an urgent need to-day for the citizens of a democracy to think well. It is not enough to have freedom of the Press and parliamentary institutions. Our difficulties are due partly to our own stupidity, partly to the exploitation of that stupidity, and partly to our own prejudices and personal desires.
Well I think any author or musician is anxious to have legitimate sales of their products, partly so they're rewarded for their success, partly so they can go on and do new things.
I think casting a show is an art form in and of itself. We're all so different - the cast is made up partly of real stand-ups, partly of actors, and then partly of just legendary actors.
How do you rate works of genius? Partly by personal inclination, partly by accepted wisdom, partly by popularity.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor
The point is that these decisions they've made are partly for your convenience and partly for theirs and partly out of stereotypes that they carry with them from the conventions of the computer field.
The political trend is always to be observed, partly as a spectacle, partly for one's own safety. The liberal is dissatisfied with regime; the anarch passes through their sequence - as inoffensively as possible - like a suite of rooms. This is the recipe for anyone who cares more about the substance of the world than its shadow - the philosopher, the artist, the believer.
Love isn't quite desire... Love is probably a little bit in The Sandman's domain. Love is partly a dream, it's partly to do with desire, and sometimes it's partly to do with death, as well. It's also very often something to do with delirium.
Every theory in philosophy, which is built on pure conjecture, is an elephant; and every theory that is supported partly by fact, and partly by conjecture, is like Nebuchadnezzar's image, whose feet were partly of iron, and partly of clay.
That kind of unease, that melancholy, is of course partly my interpretation, but partly, I think, it's something that's really there [in America] as well. It resonates with this moment and the sort of alienation from the power structure a lot of people feel, as well as a certain amount of desperation, in the hope of disrupting the power structure so they can live better lives. I think in those ways, it's intimately connected to today.
I wore makeup when I was at school, and I wore makeup when glam started. I started wearing it again when punk started. I've always been drawn to wearing it. It's partly ritualistic, partly theatrical and partly just because I think I look better with it on.
Everyone seems agreed that writing about sex is perilous, partly because it threatens to swamp highly individualised characters in a generic, featureless activity (much like coffee-cup dialogue, during which everyone sounds the same), and partly because it feels... tacky.
Democracy suits Europeans today partly because it is associated with the triumph of capitalism and partly because it involves less commitment or intrusion into their lives than any of the alternatives. Europeans accept democracy because they no longer believe in politics. It is for this reason that we find both high levels of support for democracy in cross-national opinion polls and high rates of political apathy.
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