A Quote by John Locke
He that will have his son have respect for him and his orders, must himself have a great reverence for his son.
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When the father dies, he writes, the son becomes his own father and his own son. He looks at is son and sees himself in the face of the boy. He imagines what the boy sees when he looks at him and finds himself becoming his own father. Inexplicably, he is moved by this. It is not just the sight of the boy that moves him, not even the thought of standing inside his father, but what he sees in the boy of his own vanished past. It is a nostalgia for his own life that he feels, perhaps, a memory of his own boyhood as a son to his father.
True poetry is born of scrutiny,
Scrutiny, the son of meditation,
Meditation, the son of lore,
Lore, the son of inquiry,
Inquiry, the son of investigation,
Investigation, the son of knowledge,
Knowledge, the son of understanding,
Understanding, the son of wisdom,
Wisdom, the son of surrender to the Divine Will
Thus it is with the poet himself: his art is powerful, protecting, elevating, and his judgement straight and strong
Anecdote: In a controversial way, Comedian and actor Bill Cosby sought to teach his son the pain of being lied to. Convinced his son had been dishonest regarding an issue, Cosby promised that if he told him the truth, he would not hit him. When his son did confess, Cosby did hit him. Seeing his son's shock and hurt, Cosby said he hoped this lesson had deepened his understanding of the anguish generated by a sense betrayal.
Abraham responds "Here I am" when God asks him to sacrifice his son, and he answers "Here I am" when his son asks him about what is happening. It's a paradoxical moment. He can't be fully present for his God or his son.
You cannot show real respect to your parents by perpetuating their errors.... Do you consider that the inventor of a steel plow cast a slur upon his father who scratched the ground with a wooden one? I do not consider that an invention by the son is a slander upon the father; I regard each invention simply as an improvement; and every father should be exceedingly proud of an ingenious son. If Mr. Talmage has a son, it will be impossible for him to honor his father except by differing with him.
The Son is called the Father; so the Son must be the Father. We must realize this fact. There are some who say that He is called the Father, but He is not really the Father. But how could He be called the Father and yet not be the Father?... In the place where no man can approach Him (I Tim. 6:16), God is the Father. When He comes forth to manifest Himself, He is the Son. So, a Son is given, yet His name is called 'The everlasting Father.' This very Son who has been given to us is the very Father.
The feeling of patriotism - It is an immoral feeling because, instead of confessing himself a son of God . . . or even a free man guided by his own reason, each man under the influence of patriotism confesses himself the son of his fatherland and the slave of his government, and commits actions contrary to his reason and conscience.
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. But the father said to his servants, 'Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and cet us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate.
Sir Walter, being strangely surprised and put out of his countenance at so great a table, gives his son a damned blow over the face. His son, as rude as he was, would not strike his father, but strikes over the face the gentleman that sat next to him and said, "Box about: twill come to my father anon."
God loves the saints as the purchase of his Son's blood. They cost him dear, and that which is so hardly got shall not be easily lost. He that was willing to expend his Son's blood to gain them, will not deny his power to keep them.
Many years ago, our father Ibrahim (AS) made a choice. He loved his son. But He loved God more. The commandment came to sacrifice his son. But it wasn't his son that was slaughtered. It was his attachment to anything that could compete with his love for God. So let us ask ourselves in these beautiful days of sacrifice, which attachments do we need to slaughter?
I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology.
The fitness of the pupil is shown in his love for the acquisition of knowledge, his willingness to receive instruction, his reverence for learned and virtuous men, his attendance upon the teacher, and his execution of orders.
All that the Eternal Father teaches and reveals is His being, His nature, and His Godhead, which He manifests to us in His Son, and teaches us that we are also His Son.
My character Esteban is a guy who really didn't think he was gonna be there at this point in his life. He's in his early 30s. He's got a son. He's raising his son as a single father.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
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