A Quote by John Lothrop Motley
In Gaul were two orders, the nobility and the priesthood, while the people, says Caesar, were all slaves.
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Julius Caesar owed two millions when he risked the experiment of being general in Gaul. If Julius Caesar had not lived to cross the Rubicon, and pay off his debts, what would his creditors have called Julius Caesar?
As the Nazi regime developed over the years, the whole structure of decision-making was changed. At first there were laws. Then there were decrees implementing laws. Then a law was made saying, ‘There shall be no laws.’ Then there were orders and directives that were written down, but still published in ministerial gazettes. Then there was government by announcement; orders appeared in newspapers. Then there were the quiet orders, the orders that were not published, that were within the bureaucracy, that were oral. And finally, there were no orders at all. Everybody knew what he had to do.
It's always intrigued me that amidst the group called slaves there were individuals who were extremely able, who were extremely colorful, who were powerful personalities, who by no means fit the usual images of slaves. They were people who, through their personalities and abilities, were very respected in the community where they lived by both black and white.
I often compared myself with a slave. Slaves were taken forcibly from Africa, and so was I. Slaves were sold a couple of times on their way to their final destination, and so was I. Slaves suddenly were assigned to somebody they didn't choose, and so was I.
The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
People say that slaves were taken from Africa. This is not true: People were taken from Africa, among them healers and priests, and were made into slaves.
We have got to be watchful, for I tell you God has sent us here to test us and to prove us. We were true in keeping our first estate. The people that are here today stood loyally by God and by Jesus and they did not flinch. If you had flinched, then you would not be here with the Priesthood upon you. The evidence that you were loyal, that you were true, and that you did not waver is to be found in the fact that you have received the Gospel-and the everlasting Priesthood.
The omission of an expected conjunction is called an asyndeton. Caesar is supposed to have said about Gaul: I came, I saw, I conquered. Lincoln concluded the Gettysburg Address, That government of the people, by the people, for the people, shall not perish from the earth.Caesar seems to have omitted his conjunction to speed things up; he is emphasizing how quickly the conquest of a place follows from its being sighted by a great and ambitious general. Lincoln's omission is more subtle
The slaves were simply turned loose without any property. They were easily recognizable. They were black. They were suddenly free to go exploring.
Julius Caesar was an aristocrat who sided with the Roman people. He's not my hero, but he was one of a long line of what we'll call 'populares,' which were popular leaders who tried to institute these reforms that the people were fighting for.
But I have to confess, I'm glad you two had at least a few months of happiness together." I'm not glad," says Peeta. "I wish we had waited until the whole thing was done officially." This takes even Caesar aback. "Surely even a brief time is better than no time?" Maybe I'd think that, too, Caesar," says Peeta bitterly, "If it weren't for the baby.
As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.
Being an adult child was an awkward, inevitable position. You went about your business in the world: tooling around, giving orders, being taken seriously, but there were still these two people lurking somewhere who in a split second could reduce you to nothing. In their presence, you were a big-headed baby again, crawling instead of walking.
Would we be the heroes or the cowards of the piece? Would we follow orders or stick to our principles, if those two things ever conflicted? Would we be the brave ones who still found the capacity for love - and for laughter - even while we were terrified?
In this room we're all here together, but there's probably a lot of different views, people sitting here thinking, I don't own any slaves, all the slaves are dead. Why am I responsible? My family were immigrants, too.
For two hundred years Haiti has been swimming upstream. We were the first country in which independence was won by a group of slaves - black slaves. Across the water, the country that had just achieved independence - the U.S. - still practiced slavery.
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