A Quote by John Podhoretz
The sad truth is that you can have peace processes all you like, but if one side is committed to war, then it's war.
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The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
Supporters of the war are constantly asking those who oppose it: Why don't you deplore the wrongs and atrocities committed by the other side? The answer, so far as I am concerned, is that I do deplore the wrongs and atrocities committed by the other side. But I am responsible for the wrongs and atrocities committed by our side. And I am no longer able to participate in the assumption that atrocities committed by remote control are less objectionable than those committed at arm's length. I am most concerned with American obstacles to peace because I am an American.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
When I grew up, in Taiwan, the Korean War was seen as a good war, where America protected Asia. It was sort of an extension of World War II. And it was, of course, the peak of the Cold War. People in Taiwan were generally proAmerican. The Korean War made Japan. And then the Vietnam War made Taiwan. There is some truth to that.
As professor of global peace studies at the International Islamic University of Malaysia I am committed to the ending of war also through criminalization of war, an approach that has not been sufficiently used in spite of the UN Charter outlawing war - with too many loopholes used buy aggressive countries.
There is a concerted effort to keep you and me, you know, the people, away from what it [war] really looks like, 'cause when you're selling war, when it's such a big industry. What they don't tell you is the rest of it and the down side of it. And so obviously there is a lot of money and a lot of time and effort being spent on that campaign "perpetual war for perpetual peace".
To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.
The first atrocity, the first war crime committed in any war of aggression by the aggressors is against the truth.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
Man invents war. Man discovers peace. He invents war from without. He discovers peace from within. War man throws. Peace man sows. The smile of war is the flood of human blood. The smile of peace is the love, below, above.
There are issues of war and peace. And then, there are issues of life and death like this one that are no less morally compelling than war itself.
Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. Does that seem paradoxical? Well, war is not afraid of paradoxes.
In peace prepare for war, in war prepare for peace. The art of war is of vital importance to the state. It is matter of life and death, a road either to safety or to ruin. Hence under no circumstances can it be neglected.
During my childhood and teenage years, everything I knew was at war. My mother and father were at war. My sister and I were at war. I was at war with my atypical nature, desperately trying to fit in and be normal. Even my genes were at war - the cool Swiss-German side versus the hot-headed Corsican.
We are in a war of a peculiar nature. It is not with an ordinary community, which is hostile or friendly as passion or as interest may veer about: not with a state which makes war through wantonness, and abandons it through lassitude. We are at war with a system, which by its essence, is inimical to all other governments, and which makes peace or war, as peace and war may best contribute to their subversion. It is with an armed doctrine that we are at war. It has, by its essence, a faction of opinion, and of interest, and of enthusiasm, in every country.
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