A Quote by John Scott

My work is known by too few people for me to be remembered as a writer - that is, beyond those dedicated souls (bless them) who have followed the oeuvre through its various stages. To be realistic, when they and the last of my friends have died, I doubt I shall be remembered at all.
And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered- We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother
There is a better place, the hard but joyful work beyond struggle, beyond the shadow of a doubt. It is our real home, the long-remembered future when everything worked and things made sense.
I think it's going to be remembered as the last major war on planet Earth, if we're lucky, if we maintain our foreign policy properly. It will be remembered as the last time major countries had to put people in the field and put them in harm's way. It may be the last of all human nature wars, which is a nice way to remember any kind of a war, as the last one.
Most of us will be remembered, in work and in life, for just a few words or deeds that made a difference to others. The way we choose to say good-bye is likely to be one of the ways we are remembered.
I don't think I've done any profound work yet... People ask me, 'How would you want to be remembered?' I tell them I don't want to be remembered! I'm not here to become a Madhubala or receive a Lifetime Achievement Award. I'm not that kind of a person. And I'm not brash about it; it's just the way I am.
Do you know-I hardly remembered you? Hardly remembered me? I mean: how shall I explain? I-it's always so. Each time you happen to me all over again.
I don't want to be remembered as a writer. I would rather be remembered as a storyteller.
I'm sometimes asked how I would like to be remembered. I've had a diverse career as a writer, underwater explorer, space promoter and science populariser. Of all these, I want to be remembered most as a writer - one who entertained readers, and, hopefully, stretched their imagination as well.
I'd read 'Paradise Lost' as an undergrad at university but remembered little about it. No, not true: I remembered few details, but carried with me with the persuasive arguments and pitiable dilemma of its arguable protagonist, Satan.
I went through various stages in my childhood, as we all do, various stages of obsessions with people and things. And I did. I wanted to be the first white Harlem Globetrotter.
From this day to the ending of the world, But we in it shall be remembered- We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he ne’er so vile, This day shall gentle his condition; And gentlemen in England now-a-bed Shall think themselves accurs’d they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin’s day.
If you don't stick out then how do you expect to be remembered? I want to be one of those guys who is actually remembered.
Recently I gave a lecture and a gentleman came to me and asked how I'd like to be remembered, i'd never been asked that before, so I thought for a few seconds. And I said I want to be remembered that I had a great love for my fellow man.
I do not suppose I shall be remembered for anything. But I don't think about my work in those terms. It is just as vulgar to work for the sake of posterity as to work for the sake of money.
There were two forests for every one you entered. There was the one you walked in, the physical echo, and then there was the one that was connected to all the other forests, with no consideration of distance, or time. The forest primeval, remembered through the collective memory of every tree in the same way that people remembered myth- through the collective subconscious that Jung mapped, the shared mythic resonance that lay buried in every human mind. Legend and myth, all tangled in an alphabet of trees remembered, not always with understanding, but with wonder. With awe.
Hakomi is a path taken by those who work to go beyond the half remembered hurts and failed beliefs that linger unexamined in the mind and body, hurts that act through barely conscious habits and reactions. This work is a part of that heroic labor, a cousin to sitting meditation, to singing bowls and chanting monks.
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