A Quote by John the Apostle

The fourth angel poured his bowl on the sun, and it was allowed to scorch people with fire; they were scorched by the fierce heat, but they cursed the name of God, who had authority over these plagues, and they did not repent and give him glory.
The thing that was forfeited in the garden was regained. God gave him [Adam] dominion over the works of His hand. God made him His understudy, His king to rule over everything that had life. Man was master, man lived in the realm of god. He lived on terms of equality with God. God was a faith God. All God had to do was to believe that the sun was, and the sun was. All God had to do was to believe that the planets would be, and they were. Man belonged to God's class of being - a faith man, And he lived in the creative realm of God
Again, after his fall, God gave him an occasion to repent and to receive mercy but he kept his stiff-neck held high. He came to him and said "Adam, Where are you?" instead of saying "What glory you have left and what dishonor you have arrived at?" After that, He asked him "Why did you sin? Why did you transgress the commandment?" By asking these questions, He wanted to give him the opportunity to say, "Forgive me." However, he did not ask for forgiveness. There was no humility, there was no repentance, but indeed the opposite.
To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.
Out of the silver heat mirage he ran. The sky burned, and under him the paving was a black mirror reflecting sun-fire. Sweat sprayed his skin with each foot strike so that he ran in a hot mist of his own creation. With each slap on the softened asphalt, his soles absorbed heat that rose through his arches and ankles and the stems of his shins. It was a carnival of pain, but he loved each stride because running distilled him to his essence and the heat hastened this distillation.
In natures, we see God, as it were, like the sun in a picture; in the law, as the sun in a cloud; in Christ we see Him in His beams; He being 'the brightness of His glory, and the exact image of His person.
God never intended His people to be ordinary or commonplace. His intentions were that they should be on fire for Him, conscious of His divine power, realizing the glory of the cross that foreshadows the crown.
Even though my angel has forgiven me and rescued me, who on earth will save him, who cannot be allowed into the light of the sun, who has lost his name, who can only hide himself in the world of darkness?
We don't name God; God reveals His name to us. We don't have the right to exercise authority over God. God copyrights, He trademarks, He patents His name.
She poured the water, arranged some bread near enough the embers to scorch but not catch fire, and looked up at Little John. She was so accustomed to his step, to his bulk, that it took a moment to notice his face; and when she did . . . It was, she thought, rather like the moment it took to realize one had cut one's finger as one stared dumbly at the first drop of blood on the knife-blade. You know it is going to hurt quite a lot in a minute.
Her image had passed into his soul for ever and no word had broken the holy silence of his ecstasy. Her eyes had called him and his soul had leaped at the call. To live, to err, to fall, to triumph, to recreate life out of life! A wild angel had appeared to him, the angel of mortal youth and beauty, an envoy from the fair courts of life, to throw open before him in an instant of ecstasy the gates of all the ways of error and glory. On and on and on and on!
Wood heat is not new. It dates back to a day millions of years ago, when a group of cavemen were sitting around, watching dinosaurs rot. Suddenly, lightning struck a nearby log and set it on fire. One of the cavemen stared at the fire for a few minutes, then said: Hey! Wood heat! The other cavemen, who did not understand English, immediately beat him to death with stones. But the key discovery had been made, and from that day forward, the cavemen had all the heat they needed, although their insurance rates went way up.
The Red Poppy The great thing is not having a mind. Feelings: oh, I have those; they govern me. I have a lord in heaven called the sun, and open for him, showing him the fire of my own heart, fire like his presence. What could such glory be if not a heart? Oh my brothers and sisters, were you like me once, long ago, before you were human? Did you permit yourselves to open once, who would never open again? Because in truth I am speaking now the way you do. I speak because I am shattered.
People in apartheid South Africa can tell you that God cursed black people when they cursed Him. And so the hermetic people were condemned to be drawers of water and of wood.
God the Eternal Father did not give [the] first great commandment because He needs us to love Him. His power and glory are not diminished should we disregard, deny, or even defile His name. His influence and dominion extend through time and space independent of our acceptance, approval, or admiration."No, God does not need us to love Him. But oh, how we need to love God!"For what we love determines what we seek."What we seek determines what we think and do."What we think and do determines who we are—and who we will become.
I have seen him set fire to his wigwam and smooth over the graves of his fathers... clap his hand in silence over his mouth, and take the last look over his fair hunting ground, and turn his face in sadness to the setting sun.
Suppose a person entering a house were to feel heat on the porch, and going further, were to feel the heat increasing, the more they penetrated within. Doubtless, such a person would believe there was a fire in the house, even though they did not see the fire that must be causing all this heat. A similar thing will happen to anyone who considers this world in detail: one will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
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