A Quote by John Thorn

Keep score, which is what the Talmud recognizes as a distinction between work and play that renders a game unfit for the Sabbath. — © John Thorn
Keep score, which is what the Talmud recognizes as a distinction between work and play that renders a game unfit for the Sabbath.
Work and play can be the same. When you are following your energy and doing what you want to do all the time, the distinction between work and play dissolves. Work is no longer what you have to do, and play what you want to do. When you are doing what you love, you may work harder and produce more than ever before, because you are having fun.
It is weakness rather than wickedness which renders men unfit to be trusted with unlimited power.
I don't pick tournaments to score or rivals or other teams to score against. I'm a striker: every game I play, I want to score.
The thing I expect from myself, when I play, is to score, in every game. If I don't, then it happens. But when you start a game, if you are a striker, you need to score.
The only conduct that merits the drastic remedy of impeachment is that which subverts our system of government or renders the president unfit or unable to govern.
A government, the constitution of which renders it unfit to be trusted with all the powers which a free people ought to delegate to any government, would be an unsafe and improper depositary of the NATIONAL INTERESTS.
I've always felt like an outsider across the board, since day one. The challenge has been to simply not pay attention to my outsider or insider status and just do the work and play the shows and connect with the people. And not even bother to play this game of keeping score, which is what destroys you.
Many feel the terms "Sabbath day" and "play day" are synonymous. . . . But I . . . know that remembering to keep the Sabbath day holy is one of the most important commandments we can observe in preparing us to be the recipients of the whisperings of the Spirit.
A master in the art of living draws no sharp distinction between work and play.
A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which.
When you're following your energy and doing what you want all the time, the distinction between work and play dissolves.
The mania of thinking renders one unfit for every activity.
If it be true that our people represent a high percentage of mental vigor, the distinction is probably due, in some measure, to the extremely important part which Talmud studies have played in the spiritual life of the race.
In literary representation, the distinction between the genuinely erotic and the licentious is a distinction not of subject-matter, but of perspective. The genuinely erotic work is one which invites the reader to re-create in imagination the first-person point of view of someone party to an erotic encounter. The pornographic work retains as a rule the third-person perspective of the voyeuristic observer.
We should abolish 'work.' By that I mean abolishing the distinction between work and leisure, one of the greatest mistakes of the last century, one that enables employers to keep workers in lousy jobs by granting them some leisure time.
O what a blessing is Sunday, interposed between the waves of worldly business like the divine path of the Israelites through the sea! There is nothing in which I would advise you to be more strictly conscientious than in keeping the Sabbath day holy. I can truly declare that to me the Sabbath has been invaluable.
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