A Quote by Jonah Goldberg

[Libertarianism] is about curbing state power to let people be and do what they want. Liberalism is about using state power to make people do and be what liberals want. And that makes all the difference in the world.
I don't like to see people using their power over others, trying to hurt people who are weak or poor or people with darker skin or anyone who doesn't have as much privilege. It makes me so angry. I want to fight for people. I want to be able to make some kind of difference in the world.
Politics is about power. It is about the power of the state. It is about the power of the state as applied to individuals, the society in which they live and the economy in which they work. Most critically, our responsibility in this parliament is how that power is used: whether it is used for the benefit of the few or the many.
Liberalism has never been about establishing a universal standard. Liberalism is simply intellectual cover for those wanting to gain political power and increase the size of the state.
It is unfortunately none too well understood that, just as the State has no money of its own, so it has no power of its own. All the power it has is what society gives it, plus what it confiscates from time to time on one pretext or another, there is no other source from which State power can be drawn. Therefore every assumption of State power, whether by gift or seizure leaves society with so much less power; there is never, nor can be, any strengthening of State power without a corresponding and roughly equivalent depletion of social power.
We do not want an official state church. If ninety-nine percent of the population were Catholics, I would still be opposed to it. I do not want civil power combined with religious power. I want to make it clear that I am committed as a matter of deep personal conviction to separation.
[On power:] Some people really have almost a disdain for that word. They feel it is alien to conscience. Power for power's sake, no. But the positive use of power for positive purposes is very important. You have to understand that. You've got to have a seat at the policy table if you want to make a difference.
We have reached a stage where governments and political processes have been hijacked by the corporate world. Corporations can within five hours influence the vote in the U.S. Congress. They can influence the entire voting patterns of the Indian Parliament. Ordinary people who put governments in power might want to go in a different direction. I call this the phenomenon of the inverted state, where the state is no longer accountable to the people. The state only serves the interests of corporations.
The particular thing about science is to combine that [the dreams of obtaining power] with a retreat from the world. Other people want to obtain power by going out into the world, but the scientist really wants to obtain power by retreating from the world.
What I want is a sort of new political realignment on libertarian/authoritarian lines, and I want a new consensus to emerge of disaffected liberals, classical liberals, dissident minorities like gays, small-state conservatives, libertarians, people who basically want to be left alone.
I can only tell you the kind of power I want, which is the power to persuade. But I do not want the power to tell other people what to do. Persuade assumes that the other person is going to make the decision. Especially as a writer and an activist, I want the power to put ideas and possibilities out there, but I understand that they will only work if they are freely chosen, so I don't want the power to dictate or to force the choice, ever.
People don't want to have to justify their privileges; they don't want to have to justify having access to the power and resource that wealth brings. And by not talking about it, they are able to hold onto their power without being questioned, and I think that makes them feel more secure.
Ukraine had quite serious impact on the many Russians. They could see that ordinary people in Ukraine which is a bordering state, very close to Russia, the people of this state are, they didn't want to tolerate anymore the power abuse by Ukrainian officials.
When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another. Talk about Paleolithic and Neolithic.
I have been so blessed not only to talk about things that I want to talk about in my industry, but also to have a platform - and people want to hear about it. People want the change; people want the difference; people want to know what's going on. People want to see themselves in the industry that for so long has ostracized girls of my size.
I start from the supposition that the world is topsyturvy, that things are all wrong, that the wrong people are in jail and the wrong people are out of jail, that the wrong people are in power and the wrong people are out of power, that the wealth is distributed in this country and the world in such a way as not simply to require small reform but to require a drastic reallocation of wealth. I start from the supposition that we don't have to say too much about this because all we have to do is think about the state of the world today and realize that things are all upside down.
Socialists cry “Power to the people”, and raise the clenched fist as they say it. We all know what they really mean - power over people, power to the State.
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