A Quote by Josh Billings

In the whole history of the world there is but one thing that money cannot buy...to wit--the wag of a dog's tail. — © Josh Billings
In the whole history of the world there is but one thing that money cannot buy...to wit--the wag of a dog's tail.
Money will buy a pretty good dog, but it won't buy the wag of his tail.
Money can buy a fine dog but it is kindness that makes him wag his tail.
Money can buy you a fine dog, but only love can make him wag his tail.
The dog wags its tail only at living things. A tail wag, the equivalent of a human smile, is bestowed upon people, dogs , cats, squirrels, even mice and butterflies. - but no lifeless things. A dog won't wag its tail to its dinner or to a bed, card, stick, or even a bone.
I've always said money may buy you a fine dog, but only love can make it wag its tail.
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
My mother often told us that it is a poor dog that will not wag its own tail.
Modern houses are so small we've had to train our dog to wag its tail up and down and not sideways.
She [Alice] went on "And how do you know that you're mad?" "To begin with," said the Cat, "a dog's not mad. You grant that?" "I suppose so," said Alice. "Well, then," the Cat went on, "you see, a dog growls when it's angry, and wags it's tail when it's pleased. Now I growl when I'm pleased, and wag my tail when I'm angry. Therefore I'm mad."
We may smile and the dog may wag the tail, but in essence, we have a set program and those programs are similar across individuals in the species.
The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
After years of having a dog, you know him. You know the meaning of his snuffs and grunts and barks. Every twitch of the ears is a question or statement, every wag of the tail is an exclamation.
We have learned to whittle the Eden Tree to the shape of a surplice peg, We have learned to bottle our parents twain in the yelk of an addled egg. We know that the tail must wag the dog, for the horse is drawn by the cart, But the devil whoops, as he whooped of old; It's clever, but is it art?
Money is not the most important thing, but when you need it, there are few substitutes. So while I like the things money can buy, I love what money won't buy. It bought me a house but it won't buy me a home. It would buy me a companion but it won't buy me a friend.
Your tail, is becoming too heavy to wag.
A subsidiary Deity designed to catch the overflow and surplus of the world's worship . . . . [H]is master works for the means wherewith to purchase the idle wag of the Solomonic tail, seasoned with a look of tolerant recognition.
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