A Quote by Judith Martin
What restricts the use of the word 'lady' among the courteous is that it is intended to set a woman apart from ordinary humanity, and in the working world that is not a help, as women have discovered in many bitter ways.
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When I started working, there were times when I was the lone woman on set, apart from my make-up person. My mom would accompany me. Now there are many women assistant directors.
I don't like to use the words "real women," honestly. I like to use the word woman. And I say that because there are so many women out there who are naturally thin, or are naturally curvy, and I think when we start putting a label on the type of woman it gets misconstrued and starts to offend people. At the end of the day we just all want to be known as women or models or actresses or whatever.
I don't like to use the words 'real women,' honestly. I like to use the word 'woman.' And I say that because there are so many women out there who are naturally thin or are naturally curvy, and I think when we start putting a label on the type of woman, it gets misconstrued and starts to offend people.
It's a huge change from when I started in the 1960s, but what is really impressive is that the number of ladies on set, the women working on set is a huge percentage. There used to be no women. It was just the leading lady's mother, perhaps the hairdresser and the makeup person.
The greatest political storm flutters only a fringe of humanity. But an ordinary man and an ordinary woman and their ordinary children literally alter the destiny of nations.
Even as a woman who has a voice in the world, I struggle to find it, to use it, to keep it, to stretch it, to take risks with my words. And I don't think I'm alone. I think the most powerful women among us struggle with how to use their voice. Because I think what every woman knows, is that when she speaks her truth she is at risk - whether it's Hillary Clinton or a rural woman in Rwanda.
Give us that grand word 'woman' once again, and let's have done with 'lady'; one's a term full of fine force, strong, beautiful, and firm, fit for the noblest use of tongue or pen; and one's a word for lackeys.
Giving up attachment to the world does not mean that you set yourself apart from it. Generating a desire for others to be happy increases your humanity. As you become less attached to the world, you become more humane. As the very purpose of spiritual practice is to help others, you must remain in society.
If I am honored to serve as first lady, I will use that wonderful privilege to try to help people in our country who need it the most. One of the many causes dear to my heart is helping children and women.
I believe the switch from 'lady' to 'woman' was part of the women's movement. 'Lady' was a euphemism for 'woman,' and that was one reason that we wanted to move away from it.
Flowers seem intended for the solace of ordinary humanity.
I firmly believe that if you help a woman, then you educate a child, you help the family. Because women are very focused on health care and education and on the family. So if you help a woman, you help the family, you help the village, you help the country. And so empowering women is a very important part of moving, not just women forward, but the economy of the nation forward. Particularly in very substandard nations.
At this moment in history, millions of 'working dads' are desiring to do what they do not feel they have the right to do: be more devoted as a dad, less devoted as a worker. This feeling is far more ubiquitous among men executives than women executives in many areas of the world because, for instance, Asia-Pacific women executives today are more than six times as likely to not have children than men executives are. The Asia-Pacific executive man is about six times as likely to be a working dad as an executive woman is to be a working mom.
The
word "Witch" carries so many negative connotations that many people
wonder why we use the word at all. Yet to reclaim the word "Witch" is to
reclaim our right, as women, to be powerful; as men, to know the
feminine within as divine.
Every member of our Church is a missionary. Without the formality of a setting-apart we should be so set-apart from the ways of the world that we can teach the gospel, which is our Father's way of life, by the very lives we live.
There in the city's steam-and-smoke-smudged harbor is the most extraordinary sight of all: a great copper-clad lady with a torch in one hand and a book in the other. It is not a statesman or a god or a war hero who welcomes us to this new world. It is but an ordinary woman lighting the way- a lady offering us the liberty to pursue our dreams if we've the courage to begin.
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