A Quote by Julius Gordon

How do we know that Moses was grown up? Because he went out unto his brethren, and was ready to bear the burdens and share the plight of his people. Maturity is sensitivity to human suffering.
The face of the Son of God, who, instead of accepting the sacrifice of one of his creatures to satisfy his justice or support his dignity, gave himself utterly unto them, and therein to the Father by doing his lovely will; who suffered unto the death, not that men might not suffer, but that their suffering might be like his, and lead them up to his perfection.
It is often said in the Bible that God spake unto Moses, but how do you know that God spake unto Moses? Because, you will say, the Bible says so. The Koran says, that God spake unto Mahomet, do you believe that too? No. Why not? Because, you will say, you do not believe it; and so because you do, and because you don't is all the reason you can give for believing or disbelieving except that you will say that Mahomet was an impostor. And how do you know Moses was not an impostor?
Unskilled in sophistry and new to the darker ways of national politics, Grover Cleveland faced his accusers, his slanderers, and his judges, the sovereign people, conscious of the general rectitude of his life, and courageously determined to bear the burdens of his sins in so far as guilt was his.
It is a fearful thing to hate whom God hath loved. To look upon another-his weaknesses, his sins, his faults, his defects is to look upon one who is suffering. He is suffering from negative passions, from the same sinful human corruption from which you yourself suffer. This is very important: do not look upon him with judgmental eyes of comparison, noting the sins you assume you'd never commit. Rather, see him as a fellow sufferer, a fellow human being who is in need of the very healing of which you are in need. Help him, love him, pray for him do unto him as you would have him do unto you.
Herman Cain compared his run for president to Moses leading his people out of Egypt. Cain said it took Moses 40 years to lead his people out of Egypt, but he could do it in 30 minutes or less.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
'Go to My brethren, and say unto them, I ascend unto My Father, and your Father, and to My God, and your God' (Jn. 20:!7). He is our Father by grace through the Spirit of adoption (Rom. 8:15), but His Father by nature on account of His divinity. Similarly, He is our God as the creator of our human nature, but His God by reason of the dispensation whereby He became man. He made these distinctions so that we might understand the difference.
Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case.
Before every session, I take a moment to remember my humanity. There is no experience that this man has that I cannot share with him, no fear that I cannot understand, no suffering that I cannot care about, because I too am human. No matter how deep his wound, he does not need to be ashamed in front of me. I too am vulnerable. And because of this, I am enough. Whatever his story, he no longer needs to be alone with it. This is what will allow his healing to begin. (Carl Rogers)
As far as we can reach, He Who Is, and God, are the special names of His Essence; and of these especially He Who Is, not only because when He spoke to Moses in the mount, and Moses asked what His Name was, this was what He called Himself, bidding him say to the people 'I Am has sent me' (Ex. 3:14), but also because we find that this Name is the more strictly appropriate.
So, because in no other person but Jesus of Nazareth did God first become human (in his birth), then bear our sins (in his death), then conquer death (in his resurrection) and then enter his people (by his Spirit), he is uniquely able to save sinners. Nobody else has his qualifications.
And Christ, through His own salvific suffering, is very much present in every human suffering, and can act from within that suffering by the powers of His Spirit of truth, His consoling spirit.
If the Conservative is less anxious than his Liberal brethren to increase Social Security ‘benefits,’ it is because he is more anxious than his Liberal brethren that people be free throughout their lives to spend their earnings when and as they see fit
If we walk down the sidewalk of any street in America a significant number of the people we pass by, if we dug into what they're going through in their lives, they're carrying burdens that they don't talk about but they're extremely heavy and painful. And so, one of the secrets of the human condition is that suffering binds people together. And when you go through something agonizing, others who know what you're feeling because they've been through it will so often reach out to you and connect with you, and give you strength and lift you up.
Had He not emerged from the tomb all our hopes, all our salvation would be lying dead with Him unto this day. But as we see Him issue from the grave we see ourselves issue with Him in newness of life. Now we know that His shoulders were strong enough to bear the burden that was laid upon them, and that He is able to save to the uttermost all that come unto God through Him. The resurrection of Christ is thus the indispensable evidence of His completed work, His accomplished redemption.
I once read in a Bible commentary that the word "Christian" means "little Christs." What an honor to share Christ's name! We can be bold to call ourselves Christians and bear the stamp of his character and reputation. When people find out the you are a Christian, they should already have an idea of who you are and what you are like simply because you bear such a precious name.
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