A Quote by Julius Segal

Instead of being a static one-time event, bonding is a process, a dynamic and continuous one. Thus, a reciprocal, loving attachment is still realizable even when early contact is delayed--as it is for many mothers and their prematurely born infants, or when illness of either the newborn or the mother intervenes.
Navajo infants get so attached to cradleboard that they cry to be tied into it. Kikuyu infants in Kenya get handed around several"mothers," all wives to one man. . . . Mothers in rural Guatemala keep their infants quiet, in dark huts. Middle-class American mothers talk a blue streak at them. Israeli kibbutz mothers give them over to a communal caretaker . . . Japanese mothers sleep with them. . . . All these tactics are compatible with normal health--physical and mental--and development in infancy. So one lesson for parents so far seems to be: Let a hundred flowers bloom.
Archetypes, in spite of their conservative nature, are not static but in a continuous dramatic flux. Thus the self as a monad or continuous unit would be dead. But it lives inasmuch as it splits and unites again. There is no energy without opposites!
Our intellectual powers are rather geared to master static relations and that our powers to visualize processes evolving in time are relatively poorly developed. For that reason we should do (as wise programmers aware of our limitations) our utmost to shorten the conceptual gap between the static program and the dynamic process, to make the correspondence between the program (spread out in text space) and the process (spread out in time) as trivial as possible.
I wonder if that's the difference between fathers and mothers. I'm friends with people who have kids that are like 5 and under, and they're still in that intense mother-bonding phase. It might just be that. Because the dads haven't changed.
We perversely see mother love as the problem--when it is all we have to sustain us--rather than blaming the fathers who have run out on our mothers and on us. We seem willing to forgive fathers for loving too little even as we still shrink in terror from mothers who love too much.
Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic, not static, changing to meet the challenge of each new generation. For peace is a process-a way of solving problems.
Even in those early years of Static-X, there was a pattern emerging where I would spend all my free time writing songs for Static-X and the other guys in the band spent their free time working on their other projects.
The narcissistic, the domineering, the possessive woman can succeed in being a "loving" mother as long as the child is small. Only the really loving woman, the woman who is happier in giving than in taking, who is firmly rooted in her own existence, can be a loving mother when the child is in the process of separation.
We've never been in a time where mothers - parenthood, but particularly motherhood - is so fetishized. There's a whole industry around motherhood and mother-daughter bonds. And certainly when my mother was sick I found there was an incredible expectation for me to tell everybody how we were having this bonding experience and how healing it was.
Cities are not static objects to be feared or admired, but are instead a living process that residents are changing all the time.
Instead of this absurd division into sexes they ought to class people as static and dynamic.
To every class we have a school assign'd, Rules for all ranks, and food for every mind: Yet one there is, that small regard to rule Or study pays, and still is deem'd a school; That, where a deaf, poor, patient widow sits, And awes some thirty infants as she knits; Infants of humble, busy wives, who pay Some trifling price for freedom through the day. At this good matron's hut the children meet, Who thus becomes the mother of the street.
I started singing Folksongs with my mother when I was 6 years old. We sang at Folk festivals and concerts and schools. There was always music being played either on record, Jazz and Folk, by musician friends of my mother. I took to singing very early, I believe it has been a Gift I was born with.
The tricky part of illness is that, as you go through it, your values are constantly changing... You may decide you want to spend your time working as a neurosurgeon, but two months later, you may want to learn to play the saxophone or devote yourself to the church. Death may be a one-time event, but living with terminal illness is a process.
Change is a continuous process. You cannot assess it with the static yardstick of a limited time frame. When a seed is sown into the ground, you cannot immediately see the plant. You have to be patient. With time, it grows into a large tree. And then the flowers bloom, and only then can the fruits be plucked.
Given Freudian assumptions about the nature of children and the biological predestination of mothers, it is unthinkable for mothers voluntarily to leave their babies in others' care, without guilt about the baby's well-being and a sense of self-deprivation. Mothers need their babies for their own mental health, and babies need their mothers for their mental health--a reciprocal and symbiotic relationship.
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