A Quote by Julius Streicher
Allow me to add that it is my conviction that the contents of Der Stuermer as such were not (incitement). During the whole 20 years, I never wrote in this connection, 'Burn Jewish houses down; beat them to death.' Never once did such an incitement appear in Der Stuermer.
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Doch zittre vor der langsamen,
Der stillen Macht der Zeit.
Yet tremble at the slow, silent power of time.
On examinations: Das Wissen ist der Tad der Forschung. Knowledge is the death of research. Nernst's motto.
[Eva Braun] would also refer to [Adolf Hitler] as "the boss" (der Chef), but she never called him "Adolf" or "Adi" to anyone after the very early days. It was always der Führer.
Das Ganze der Erfahrung gleicht einer Geheimschrift und die Philosophie der Entzifferung derselben. The whole of experience is like a cryptograph, and philosophy is like the deciphering of it.
6.4311 Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist. 6.4311 Death is not an event of life. Death is not lived through. If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. Our life is endless in the way that our visual field is without limit.
[...] Ich bin kein anhänger der Behauptung, daß Maschinen kreativ seien. Jederman, der dies sein sollte, muß jedoch beschreiben, woher die Intuition der Maschinen für eine Kreation kommt. Ich vermute, daß Zufallsgeneratoren dabei eine wichtige Rolle spielen müssen.
Every idea is an incitement. It offers itself for belief, and if believed it is acted on unless some other belief outweighs it or some failure of energy stifles the movement at its birth. The only difference between the expression of an opinion and an incitement is the speaker's enthusiasm for the result.
Talent is nurtured in solitude; character is formed in the stormy billows of the world.
[Ger., Es bildet ein talent sich in der Stille,
Sich ein Charakter in dem Strom der Welt.]
The day of fortune is like a harvest day,
We must be busy when the corn is ripe.
[Ger., Ein tag der Gunst ist wie ein Tag der Ernte,
Man muss geschaftig sein sobald sie reift.]
On September 17, 1914, Erzberger, the well-known German statesman, an eminent member of the Catholic Party, wrote to the Minister of War, General von Falkenhayn, "We must not worry about committing an offence against the rights of nations nor about violating the laws of humanity. Such feelings today are of secondary importance"? A month later, on October 21, 1914, he wrote in Der Tag, "If a way was found of entirely wiping out the whole of London it would be more humane to employ it than to allow the blood of A SINGLE GERMAN SOLDIER to be shed on the battlefield!"
[Eva Braun] always called him der Führer to us. It was ridiculous, but she never changed that.
James Van Der Beek and I go way back. We were in the movie 'Angus' together in 1994 or 1995, so I've known him for a million years.
So wie die Verruecktheit in einem hoeheren Sinn, der Anfang aller Weisheit ist, so ist die Schizophrenie der Anfang aller Kunst, aller Phantasie. (As insanity in a higher sense, is the beginning of all wisdom, so is schizophrenia the beginning of all art, all fantasy.)
Das immer gegenwärtige Zufallselement im künstlerischen Erzeugungsprozeß erfaßt die generative Graphik modellmäßig durch den Einbau von Zufallsgeneratoren in die Programme. [. . .] Die Zufallsgeneratoren beteiligen sich an der Strukturierung der generierten Information, schaffen dabei unvorhersehbar Neues und erweisen sich dadurch als die zweite schöpferische Instanz neben dem Programmierer . . .
Modern Romans insisted that there was only one god, a notion that struck Alobar as comically simplistic. Worse, this Semitic deity was reputed to be jealous (what was there to be jealous of if there were no other gods?), vindictive, and altogether foul-tempered. If you didn't serve the nasty fellow, the Romans would burn your house down. If you did serve him, you were called a Christian and got to burn other people's houses down.
The endless newsreel clips of nuclear explosions that we saw on TV in the 1960s (were) a powerful incitement to the psychotic imagination, sanctioning *everything*.
