A Quote by Justin Simien
You can't get along in society without an identity.
Related Quotes
Parenting is about preparing children to get along with each other, to get along with you and without you, and that it's impossible to get along without God.
The sin of worldliness is a preoccupation with the things of this temporal life. It's accepting and going along with the views and practices of society around us without discerning if they are biblical. I believe that the key to our tendencies toward worldliness lies primarily in the two words “going along”. We simply go along with the values and practices of society.
You can't get along without a knowledge of the principles and rules governing the influence of one color upon another. A mechanic might as well try to get along without tools.
I got along without you before I met you and I'll get along without you a long time after you're gone.
As my family saw them, men were untrustworthy, weak, and selfish. Our mother taught us to get along without them, to get along without much of anything, and to live well and have fun anyway.
The world would get along very well without literature. It would get along even better without man.
Without social identity, there is, in fact, no society.
Society imposes an identity on you because of the way you look. Your struggle as a self has to do with an identity being imposed on you that you know is not your identity.
Theory is a dirty word in some managerial quarters. That is rather curious, because all of us, managers especially, can no more get along without theories than libraries can get along without catalogs and for the same reason: theories help us make sense of incoming information.
Each human being has his or her own sexual identity and should be able to exercise that identity without guilt as long as they do not force that sexual identity on others.
In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.
I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.
My communism attempts basically to create a shared society, that's all; a shared society in which individuality will flourish, along with love, and along with mutual respect.
The thing that keeps me being a performer is my interest in society's obsession with identity, because I'm not sure that I really believe identity exists.
Those men get along best with women who can get along best without them.
The whole point is to take from our native culture and from contemporary culture without using one art form to mimic the other, so that our native identity remains the native identity, the contemporary identity remains the contemporary identity, and the mixing of these two musical identities creates a third musical identity.
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