A Quote by Justin Simien

Racism is over in the 'Star Trek' future, but they found a way to comment on sexism and racism in the present day in such a subversive and smart way, you know? — © Justin Simien
Racism is over in the 'Star Trek' future, but they found a way to comment on sexism and racism in the present day in such a subversive and smart way, you know?
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
Racism is like high blood pressure—the person who has it doesn’t know he has it until he drops over with a God damned stroke. There are no symptoms of racism. The victim of racism is in a much better position to tell you whether or not you’re a racist than you are.
I mean, what is racism? Racism is a projection of our own fears onto another person. What is sexism? It's our own vulnerability about our potency and masculinity projected as our need to subjugate another person, you know? Fascism, the same thing: People are trying to untidy our state, so I legislate as a way of controlling my environment.
Analogy and allegory always seem to be a much more expressive way of reflecting reality. I think Star Trek team have this ability to represent through analogy and extending things to the scientific extreme. They comment on things that are very present in a really powerful way.
We tend to think of racism as this interpersonal verbal or physical abuse, when in truth, that is only one way that racism manifests itself. The reality of contemporary racism is that it while it is ubiquitous, it is often invisible, subsequently making it more difficult to name and identify.
The way in which these two practices contain each other is that it has always been possible to use the one against the other: to use racism-sexism to prevent universalism from moving too far in the direction of egalitarianism; to use universalism to prevent racism-sexism from moving too far in the direction of a caste system that would inhibit the work force mobility so necessary for the capitalist accumulation process.
There's a difference between racism and "I don't know any better. I'm clueless." Racism is like, "I'm trying to make you feel bad." That's racism.
Comedy can always be taken the wrong way. If I do a bit that is meant to diffuse racism or sexism, I'm not going to avoid it on the chance that a small portion of the audience might take it the wrong way.
The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.
Comedy can always be taken the wrong way. If I do a bit that is meant to diffuse racism or sexism, Im not going to avoid it on the chance that a small portion of the audience might take it the wrong way.
The problem is that white people see racism as conscious hate, when racism is bigger than that. Racism is a complex system of social and political levers and pulleys set up generations ago to continue working on the behalf of whites at other people's expense, whether whites know/like it or not. Racism is an insidious cultural disease. It is so insidious that it doesn't care if you are a white person who likes Black people; it's still going to find a way to infect how you deal with people who don't look like you.
The way racism works in Canada, it's very subtle. You may feel you're a victim of racism or have experienced racism, but you can't necessarily prove it - unless you get a [white] friend to go check out that rental, go check out that job, whatever. Unless you're willing to really dig to prove you're a victim of racism, it might be difficult to do that. And so what you're dealing with then is feeling, it's emotion.
You don't fight racism with racism, the best way to fight racism is with solidarity.
There's the continuing challenges of racism, of sexism, of discrimination against the LGBT community, of the way that we treat people as opposed to how we want to be treated.
I experienced racism in different settings: I was followed in stores, in cars. The way you experience racism depends on how you deal with it. My memories of Goodeve are good ones.
That's what is always fascinating about racism - how it is allowed, if not encouraged, to flourish freely in public spaces, the way racism and bigotry are so often unquestioned.
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