A Quote by Kate Williams
Analysis of soil, grave goods and skeletons has been key to our understanding of archaeology and the migration of peoples, as well as their daily lives. But in mainstream history, we tend to stick to documents.
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People of the Philippines: I have returned. By the grace of Almighty God our forces stand again on Philippine soil—soil consecrated in the blood of our two peoples. We have come dedicated and committed to the task of destroying every vestige of enemy control over your daily lives, and of restoring upon a foundation of indestructible strength, the liberties of your people.
Our work at the OECD shows that migration, if well managed, can spur growth and innovation. Unfortunately, in the past, migration has not always been well managed: migrants have been concentrated in ghetto-like conditions, with few public services or employment prospects.
Artists tend to be people of strong character and opinion. Often they are dismissed in our culture if they don't fit a certain mainstream media mold. It's a reason why filmmakers are now releasing films online. Art, in any form can invoke various emotions and actions. I think some can be frightened of the power that a simple image can invoke and that's why they tend to shy away from it. But art documents moments in our history and that image is often what many people remember of a certain time.
When you think about archaeology, archaeology is the only field that allows us to tell the story of 99 percent of our history prior to 3,000 B.C. and writing.
Archaeology in general is the recovery and study of the material culture of past civilizations. Biblical archaeology is as an application of the science of archaeology to the field of biblical studies. Through the comparison and integration of Scripture with the evidence of history and culture derived from archaeology, new insights into the biblical context of people and events, and sometimes the interpretation of the text itself, are possible. In this way archaeology serves as a necessary tool for biblical exegesis and for apologetic concerns.
The press tend to stick with that the people don't care about foreign policy in their daily lives and aren't concerned about it and so on and so forth. I don't think that's actually true.
The issue of migration has played a key role in all of our member states, wherever we are. Only we, as a European Union, can convince our citizens that we do have an answer to this - not deny migration, not pretend you can solve it by building fences and walls, not pretending we can solve it by letting everybody in.
We released 400,000 classified documents, the most extraordinary history of a war to ever have been released in our civilization. Those documents cover 109,000 deaths. That is serious matter.
Understanding the times means understanding the course of history and civilization, as well as understanding the present situation. If we understand how God guides the development of human history, we can begin to understand the therapies needed to correct the problems of our times.
The secret to achieving inner peace lies in understanding our inner core values – those things in our lives that are most important to us – and then seeing that they are reflected in the daily events of our lives.
The roots of war are in the way we live our daily lives -- the way we develop our industries, build up our society, and consume goods.
We live in a world where, for whatever reason, the conversations that tend to stick are the ones where 'if it bleeds, it leads.' But we've always been afraid of new technologies in spite of the fact that they've helped improve our lives in countless ways.
I am not against migration. It is simply pragmatic to restrict migration, while at the same time encouraging integration and fighting discrimination. I support the idea of the free movement of goods, people, money and jobs in Europe.
I had always looked down on sociology as this arriviste discipline. It didn't have the noble history of English and history as a subject. But once I had a little exposure to it, I said, 'Hey, here's the key. Here's the key to understanding life and all its forms.'
We go about our daily lives understanding almost nothing of the world.
What I love about the stories of the Great Migration is that this is not ancient history; this is living history. Most people of color can find someone in their own family who had experienced a migration of some kind, knowing the sense of dislocation, longing and fortitude.
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