A Quote by Keith B. McMullin
We believe that a person who is impoverished temporally cannot blossom spiritually.
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You are obliged to love your neighbor as yourself, and loving him, you ought to help him spiritually, with prayer, counseling him with words, and assisting him both spiritually and temporally, according to the need in which he may be, at least with your goodwill if you have nothing else.
Keeping the daily demands of life in balance is one of the great tasks of mortality. There is no peace for those whose lives are out of balance temporally or spiritually.
It is a spiritually impoverished nation that permits infants and children to be the poorest Americans.
The Lord does not need your tithing, as far as He is concerned, but you need it for your growth, spiritually and temporally, that the windows of heaven may be opened and the Spirit of the living God given to you.
Unrestrained automobility, hedonism, individualism, and conspicuous consumption cannot be sustained because they take more than they give back. A spiritually impoverished world cannot be sustained because meaninglessness, anomie, and despair will corrode the desire to be sustained and the belief that humanity is worth sustaining. But these are the very things that distinguish the modern age from its predecessors, Genuine sustainability, in other words, will come not from superficial changes but from a deeper process akin to humankind growing up to a fuller stature.
From the pioneers we can learn to have faith and trust God; we can learn to be compassionate to others; we can learn that work and industry not only bless us temporally but spiritually; and that happiness is available to us no matter our circumstances.
In a word, the consumer of mass culture is lonely, not only lonely, but spiritually impoverished.
Why has time disappeared in our culture? How is it that after decades of inventions and new technologies devoted to saving time and labor, the result is that there is no time left? We are a time-poor society; we are temporally impoverished. And there is no issue, no aspect of human life, that exceeds this in importance. The destruction of time is literally the destruction of life.
We complain and complain, but we have lived and seen the blossom -apple, pear, cherry, plum, almond blossom - in the sun; and the best among us cannot pretend they deserve - or could contrive - anything better.
That so many of us find it entirely plausible that a vast network of researchers and health officials and doctors worldwide would willfully harm children for money is evidence of what capitalism is really taking from us. Capitalism has already impoverished the working people who generate wealth for others. And capitalism has already impoverished us culturally, robbing unmarketable art of its value. But when we begin to see the pressures of capitalism as innate laws of human motivation, when we begin to believe that everyone is owned, then we are truly impoverished.
We're not going to survive in this world, temporally or spiritually, without increased faith in the Lord-and I don't mean a positive mental attitude-I mean downright solid faith in the Lord Jesus Christ. That is the one thing that gives vitality and power to otherwise rather weak individuals.
For often I have wished to see a person again without realising that it was simply because that personal recalled to me a hedge of hawthorns in blossom, and I have been led to believe, and to make someone else believe, in a renewal of affection, by what was no more than an inclination to travel.
I believe in the essential unity of all that lives. Therefore, I believe that if one person gains spiritually, the whole world gains, and that if one person falls, the whole world falls to that extent.
Spiritually good people, pure in heart, who long for the Blessed Sacrament but cannot receive at the time, can receive spiritually... even a hundred times a day, in sickness and in health, with immeasurable grace and profit.
If human thought is a growth, like all other growths, its logic is without foundation of its own, and is only the adjusting constructiveness of all other growing things. A tree cannot find out, as it were, how to blossom, until comes blossom-time. A social growth cannot find out the use of steam engines, until comes steam-engine-time.
Some conservative groups believe that a person cannot be both conservative and gay. They believe that traditional lives cannot be led by those who have not traditionally been accepted by society.
