A Quote by Kevin Starr

I believe that's a form of dangerous stereotyping, to ascribe permanent victimhood to any group. Groups have suffered powerful injustice, and yet when you say that, you also have to say that they triumphed, that they prevailed.
Poets tend to form loose groups - the "Romantics" or the "Imagists". And sometimes they write manifestoes in the name of these groups. This can be good. It forces the poet and the audience to think. But it can also be dangerous. It can turn into a branding device so that potential readers believe they know all they need to know once they know you've been associated with a certain group or position. It can freeze things in place. That's where thinking stops.
... members of a powerful group are raised to believe (however illogically) that whatever affects it will also affect them. On theother hand, members of less powerful groups are raised to believe (however illogically) that each individual can escape the group's fate. Thus, cohesion is encouraged on the one hand, and disunity is fostered on the other.
When you work in form, be it a sonnet or villanelle or whatever, the form is there and you have to fill it. And you have to find how to make that form say what you want to say. But what you find, always--I think any poet who's worked in form will agree with me--is that the form leads you to what you want to say.
In any fairly large and talkative community such as a university there is always the danger that those who think alike should gravitate together where they will henceforth encounter opposition only in the emasculated form of rumour that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by the group hostility. Each group hears not the best, but the worst, that the other group can say.
This group, DAR, is probably one of the finest groups there is, not only in the State of Michigan but also in the United States of America, and to be recognized by this group here in Kalamazoo, and I believe statewide too, I'm very honored.
Any group, any group that can't work with all other groups, if they are genuinely interested in solving the problems of the Negro collectively why, I don't think that that group is really sincerely motivated toward reaching a solution.
That feeling of being part of a group moving together is very powerful. It feels like it opens up a zone of possibility, a place for another self to form, also a place for a new world to form.
I have touched here on a problem that is masked if one speaks of racism. And that is the fact that the major differences between the established and outsiders group, which create tension and irritation, is not the form of the face or the skin color but the form of behavior: something learned. The form of behavior and feeling, of sentiment, is different in the immigrant groups from that of the established groups, and that may give rise to an enormous irritation.
It's very hard to look in the mirror. We all know this. It's much easier to have illusions about yourself. And in particular, when you think, well, I'm going to believe what I like, but I'll say what the powerful want, you do that over time, and you believe what you say.
I believe we should try to move away from the vocabulary and attitudes which shape the stereotyping of developed and developing country approaches to human rights issues. We are collective custodians of universal human rights standards, and any sense that we fall into camps of "accuser" and "accused" is absolutely corrosive of our joint purposes. The reality is that no group of countries has any grounds for complacency about its own human rights performance and no group of countries does itself justice by automatically slipping into the "victim" mode.
I believe in form and the manner of what you say being as important as the content of what you say.
You're a religious man, ... You believe in God and life after death. I also believe. When we come to the other world and meet the millions of Jews who died in the camps and they ask us, 'What have you done?' there will be many answers. You will say, 'I became a jeweler.' Another will say, 'I smuggled coffee and American cigarettes.' Another will say, 'I built houses.' But I will say, 'I didn't forget you.'
I believe in freedom of speech. I believe people have the right to say whatever they want to say. As long as they're ready to own what they say. Because there's a price to pay when you say something that's against the grain that is not correct.
If you look at any other group of people suffering injustice, women are always in the worst situation within that group.
Social media is dangerous for baseball players. Things can get taken out of context so fast. You can say something you don't want to say. It's dangerous.
I believe the gay community is a good group of people but with groups like NAMBLA [a pedophile group] riding on their coattails.
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