A Quote by Leonard Sweet
When I am engaging with people of other religious faiths, I find myself unable to commit to their conclusions or agree with their assessments. Yet at the same time I come away encouraged by spiritual truths found in their traditions, thrilled by new insights into my own faith, and more passionate than ever about being a disciple of Christ.
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You have to be closer to religious origins -- the generation of the 20's was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.
I am willing to pledge myself that if the time should ever come that the voluntary agencies of the country together with the localand state governments are unable to find resources with which to prevent hunger and sufferingI will ask the aid of every resource of the Federal Government.... I have the faith in the American people that such a day will not come.
One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna. A globalization of evangelism 'in connection' with others, and a globally 'in-formed' gospel, is capable of talking across the fence with Hindu, Buddhist, Sikh, Muslim - people from other so called 'new' religious traditions ('new' only to us) - without assumption of superiority and power
One thing about religious truths is that we have to take them on faith, and faith needs reassurance. What’s more reassuring than noticing that some other people, whom you admire, are so certain that it’s all true that they’re willing to go the ultimate mile?
My artistic goal was to write something that's one hundred percent real and true to me and to this world. I tried to touch on truths that really connect with people from every avenue of life. Ultimately, when you write from a vantage point of faith, humility and openness to the world around you, people have to respond because those same truths are instilled in them. Honestly, I don't have any agenda other than being sincere, real, and passionate about these songs and the music I make.
In terms of trying to inspire other people with faith to play and stuff I am very proud of that. I remember seeing Muslim athletes or guys with other faiths performing and still carrying the label of being a religious person and it does inspire people.
The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.
After directing awhile, you get an instinct about it, but you have to be able to trust your own feelings. Invariably, two-thirds of the way through a film, you say, "Jeezus, is this a pile of crap! What did I ever see in it in the first place?" You have to shut off your brain and forge ahead, because by that time you're getting so brainwashed. Once I commit myself to a film I commit myself to that ending, whatever the motivations and conclusions are.
The rise of community among cultures and religious traditions makes possible what we can call 'interspirituality': the assimilation of insights, values, and spiritual practices from the various religions and their application to one's own inner life and development.
Christians can not truly evangelize unless they are prepared to be evangelized in the process. In sharing the good news, people are enriched by the spiritual insights, honest questions and depth of devotion demonstrated by those of other faiths. Including others involves listening to them, learning from them. Much of what exists in other faiths may not necessarily be hostile to the kingdom. Christians can learn a lot from other walks of life.
The religious stories, the religious truths, the spiritual principles - obviously, they don't change. But as you get older and you experience more, you recognize the applicability, the profundity, and the fundamental truths of spiritual principles in ways that you couldn't when you simply were living a less dimensional life.
Religious or biblical can sometimes be a little soft, but 'A.D.' doesn't shy away from the violence of the time, the political intrigue. The story is really about the resurrection of faith, which is how the disciples went about keeping the word of Christ. So, they found all kinds of trouble and problems and torture and persecution.
Coming to New York to go to school and being very far away from my own family, I definitely found myself piecing together my sort of chosen family here, and I have friends that I'm still very close with, that we all met at the same time and have become a huge part of each other's lives.
Marxism is now a world faith and must be allowed to enter into a continuous dialogue with other world faiths, including religious faiths
I view myself more as a traditionalist than a conservative. But I like the traditions, so I tend to try to keep them alive. But I'm open to any kind of political thought - I don't care - I have people that I don't agree with, and I have good friends I don't agree with, but for me personally, I'm more comfortable with the traditional stuff.
My importance to the world is relatively small. On the other hand, my importance to myself is tremendous. I am all I have to work with, to play with, to suffer and to enjoy. It is not the eyes of others that I am wary of, but of my own. I do not intend to let myself down more than I can possibly help, and I find that the fewer illusions I have about myself or the world around me, the better company I am for myself.
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