A Quote by Loyd Auerbach

Apparitions are often confused with hauntings. The difference is that apparitions are "live" (intelligent consciousness) and hauntings are "recordings. — © Loyd Auerbach
Apparitions are often confused with hauntings. The difference is that apparitions are "live" (intelligent consciousness) and hauntings are "recordings.
I have often had apparitions of hosts of serpents with heads at their tails, but not one was able to bite me; and many other visions.
Every anxiety is a mild form of premonition, and from that point the shade deepens till we get the forebodings and hauntings that merge into lunacy.
I am not really a writer. I am just someone who is haunted, and I will write the hauntings down.
Look how the world's poor people are amazed at apparitions, signs and prodigies!
I see for others... in order to put on canvas the sudden apparitions which come to me.
It is with sincere affection or friendship as with ghosts and apparitions,--a thing that everybody talks of, and scarce any hath seen.
There is a definite difference between live shows and the recordings. The recordings are for all time, hopefully, so you do want to bring across layers of subtlety. But the live show is this primal experience that everybody's having at the same time, that the recording can at best try to imitate or duplicate.
Before we understood that houses shift just over time because the ground is moving, the creaks in a house were assumed to be apparitions, or ghosts. Before we understood that we live on a planet, and there are others, the only answers to where we came from had to be something supernatural.
The image wanders ghostlike through the present. Ghostly apparitions occur only in places where a terrible deed has been committed.
Literary characters, like my grandmother's apparitions, are fragile beings, easily frightened; they must be treated with care so they will feel comfortable in my pages
I am extremely suspicious of dreams, apparitions and visions, both in literature and in films and plays. Perhaps it's because mental excesses of this sort smack too much of being 'arranged.'
Our apparitions, the things you know us by, are simply childish. Beneath it is all dark, it is all spreading, it is unfathomably deep; but now and again we rise to the surface and that is what you see us by.
Hauntings are memes, especially pernicious thought contagions, social contagions that need no viral or bacterial host and are transmitted in a thousand different ways. A book, a poem, a song, a bedtime story, a grandmother's suicide, the choreography of a dance, a few frames of film, a diagnosis of schizophrenia, a deadly tumble from a horse, a faded photograph, or a story you tell your daughter.
When I was a kid, I used to see apparitions and have hallucinations, and my entire perception of the world was badly disoriented. And I had kind of a chaotic childhood because of that. I've really hung onto it, though. Because I actually like those feelings.
The typical WW1 soldier was not an intellectual like Ernst Jünger or Wilfred Owen, but was a peasant draftee from Galicia or Bavaria or Sicily, with all the traditional religious ideas. The hothouse atmosphere of war brought everyone into a supernatural-oriented universe of ghosts and apparitions.
Thus when I come to shape here at this table between my hands the story of my life and set it before you as a complete thing, I have to recall things gone far, gone deep, sunk into this life or that and become part of it; dreams, too, things surrounding me, and the inmates, those old half-articulate ghosts who keep up their hauntings by day and night... shadows of people one might have been; unborn selves.
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