A Quote by Luther Burbank
As a scientist I cannot help feeling that all religions are on a tottering foundation. None is perfect or inspired. As for their prophets, there are as many today as ever before, only now science refuses to let them overstep the bounds of common sense.
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As a scientist, I can not help feeling that all religions are on a tottering foundation. None is perfect or inspired.The idea that a good God would send people to a burning hell is utterly damnable to me. I don't want to have anything to do with such a God.
As a scientist, I cannot help feeling that all religions are on a tottering foundation . . . I am an infidel today. I do not believe what had been served to me to believe. I am a doubter, a questioner, a skeptic. When it can be proved to me that there is immortality, that there is resurrection beyond the gates of death, then will I believe. Until then, no.
Common sense is science exactly in so far as it fulfills the ideal of common sense; that is, sees facts as they are, or at any rate, without the distortion of prejudice, and reasons from them in accordance with the dictates of sound judgment. And science is simply common sense at its best, that is, rigidly accurate in observation, and merciless to fallacy in logic.
No scientist or student of science, need ever read an original work of the past. As a general rule, he does not think of doing so. Rutherford was one of the greatest experimental physicists, but no nuclear scientist today would study his researches of fifty years ago. Their substance has all been infused into the common agreement, the textbooks, the contemporary papers, the living present.
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
'Facts, facts, facts,' cries the scientist if he wants to emphasize the necessity of a firm foundation for science. What is a fact? A fact is a thought that is true. But the scientist will surely not recognize something which depends on men's varying states of mind to be the firm foundation of science.
In the Bible and Holy Qur'an, God shows us through the life of His prophets and messengers that none of them came into the world to do their work without severe opposition against them. That was with Abraham, Noah, Lot, Moses, Jesus and Muhammad, peace be upon them all and all the prophets and messengers in between. That is our role today.
The vastest knowledge of today cannot transcend the buddhi of the Rishis in ancient India; and science in its most advanced stage now is closer to Vedanta than ever before.
The phrase 'Sense of the Earth' should be understood to mean the passionate concern for our common destiny which draws the thinking part of life ever further onward. The only truly natural and real human unity is the spirit of the Earth. . . .The sense of Earth is the irresistable pressure which will come at the right moment to unite them (humankind) in a common passion.The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth.
Deep religious beliefs stemming from the Old and New Testaments of the Bible inspired many of the early settlers of our country, providing them with the strength, character, convictions, and faith necessary to withstand great hardship and danger in this new and rugged land. These shared beliefs helped forge a sense of common purpose among the widely dispersed colonies - a sense of community which laid the foundation for the spirit of nationhood that was to develop in later decades.
Every great scientist becomes a great scientist because of the inner self-abnegation with which he stands before truth, saying: "Not my will, but thine, be done." What, then, does a man mean by saying, Science displaces religion, when in this deep sense science itself springs from religion?
At times I feel it almost impossible not to despond entirely of there ever being a better, brighter day for us. None but those who experience it can know what it is - this constant, galling sense of cruel injustice and wrong. I cannot help feeling it very often, - it intrudes upon my happiest moments, and spreads a dark, deep gloom over everything.
In America, communities existed before governments. There were many groups of people with a common sense of purpose and a feeling of duty to one another before there were political institutions.
As science is more and more subject to grave misuse as well as to use for human benefit it has also become the scientist's responsibility to become aware of the social relations and applications of his subject, and to exert his influence in such a direction as will result in the best applications of the findings in his own and related fields. Thus he must help in educating the public, in the broad sense, and this means first educating himself, not only in science but in regard to the great issues confronting mankind today.
Now I do not myself share that superstitious reverence for the beliefs of common sense which many contemporary philosophers profess. But I think that we must start from them, and that we ought to depart from them only when we find good reason to do so.
But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.
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