A Quote by Lynn G. Robbins

Trying to please others before pleasing God is inverting the first and second great commandments. — © Lynn G. Robbins
Trying to please others before pleasing God is inverting the first and second great commandments.
In the end, trying to be perfect is the unconscious social effort to please ourselves by pleasing these others.
In this life you sometimes have to choose between pleasing God and pleasing man. - In the long run, it's better to please God - he's more apt to remember.
Some people write to please, to soothe, to console. Others to provoke, to challenge, to exasperate and infuriate. I've always found the second approach the more pleasing.
You can have so many different demands; trying to please the fans, pleasing the manager, please yourself.
I think it pisses God off if you walk by the color purple in a field somewhere and don't notice it. People think pleasing God is all God cares about. But any fool living in the world can see it always trying to please us back.
There is little advantage in pleasing ourselves when we please no one else, for our great self-love is often chastised by the scorn of others.
Unless you have already put God first, for example, what you will have to do to be financially secure, impress other people, or fulfill your desires will invariably lead you against God's wishes. That is why the first of the Ten Commandments, “You shall have no gods who take priority over me,” is the first of the Ten Commandments.
We have to make a distinction between members of the Jewish community who sincerely are trying to follow the laws, statutes and commandments of God in their covenant relationship with Him, but among them are those who say they are Jews and they are not. And this is why the scripture refers to them as the Synagogue of Satan because their work is an evil work. They are doing exactly what Satan is supposed to do - which is to spread evil, not to contain evil to himself but to spread evil to others and make others deviate from the laws, statutes and commandments of God.
There are three kinds of nature in man, as Nicetas Stethatos further explains: the carnal man, who wants to live for his own pleasure, even if it harms others; the natural man, who wants to please both himself and others; and the spiritual man, who wants to please only God, even if it harms himself. The first is lower than human nature, the second is normal, the third is above nature; it is life in Christ.
Have faith to keep all the commandments of God, knowing that they are given to bless His children and bring them joy. [You] will encounter people who pick which commandments they will keep and ignore others that they choose to break. I call this the cafeteria approach to obedience. This practice of picking and choosing will not work. It will lead to misery. To prepare to meet God, one keeps all of His commandments. It takes faith to obey them, and keeping His commandments will strengthen that faith.
Write to Please Yourself. When You write to Please Others You end up Pleasing No one.
A woman puts on a new dress eyeliner lip gloss to please others. A woman paints her toes to please herself. And if there was one thing I was familiar with it was pleasing...There's no way to finish that sentence without embarrassing myself.
God hears and fulfills the prayer of a man who fulfills His commandments. "Hear God in His commandments," says St. John Chrysostom, "So that He might hear you in your prayers." A man who keeps the commandments of God is always wise, patient, and sincere in his prayers. Mystery of prayer consists in the keeping of God's commandments.
Pleasing things: finding a large number of tales that one has not read before. Or acquiring the second volume of a tale whose first volume one has enjoyed. But often it is a disappointment.
Any writer overwhelmingly honest about pleasing himself is almost sure to please others.
The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may be resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice.
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