A Quote by Lynn G. Robbins
I can take my wife out for a lovely evening this Friday, which is a to do. But being a good husband is not an event; it needs to be part of my nature—my character, or who I am.
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Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
If you lose touch with nature you lose touch with humanity. If there's no relationship with nature then you become a killer; then you kill baby seals, whales, dolphins, and man either for gain, for "sport," for food, or for knowledge. Then nature is frightened of you, withdrawing its beauty. You may take long walks in the woods or camp in lovely places but you are a killer and so lose their friendship. You probably are not related to anything to your wife or your husband.
There is no better training for chess than swimming. On a Friday evening I like to put in a good long session of breaststroke at the pool near where I live in Budapest with my husband, Gusztav, and my two children.
If you go to a Christmas concert, you take your wife on a nice evening, people are dressed up a little bit more, and it's definitely a sit-down event.
Somehow we've even developed the notion that a woman who seeks to meet her husband's needs is subservient (but a husband who fails to meet his wife's needs is a pig.)
When I deal with my son, my wife and I definitely take the time to make sure that he feels comfortable in every situation. The communication needs to be there. I think my wife has done a great job at really getting good at being able to communicate with our children.
A wife and a husband should be regarded as friends for the sake of Allaah. And that friendship is above material needs; each encouraging the other one to do good deeds, which are pleasing to Allaah.
There is nothing in the nature of a miracle that should render it incredible:;: its credibility depends upon the nature of the evidence by which it is supported. An event of extreme probability will not necessarily command our belief unless upon a sufficiency of proof; and so an event which we may regard as highly improbable may command our belief if it is sustained by sufficient evidence. So that the credibility or incredibility of an event does not rest upon the nature of the event itself, but depends upon the nature and sufficiency of the proof which sustains it.
The deepest, the intelligible, part of the nature of man is that part which does not take refuge in causality, but which chooses in freedom the good or the bad.
I am proud that I am a good mother to my children, a good daughter to my mother, a good sister to my sis (Ashley Judd) and a good wife to my new husband.
My grandmother took me to church on Sunday all day long, every Sunday into the night. Then Monday evening was the missionary meeting. Tuesday evening was usher board meeting. Wednesday evening was prayer meeting. Thursday evening was visit the sick. Friday evening was choir practice. I mean, and at all those gatherings, we sang.
If [God] send me no husband, for the which blessing I am at him upon my knees every morning and evening.
My ideal Friday and Saturday evening would be... Friday to go out and have dinner with my girlfriends. Saturday night, I would stay in. I would have somebody cook for me out there because I do not cook very well.
A home with a loving and loyal husband and wife is the supreme setting in which children can be reared in love and righteousness and in which the spiritual and physical needs of children can be met.
The unhappiness of a wife with a good husband is much more devastating than the unhappiness of a wife with a bad husband.
When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to oneanother. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.
