A Quote by M. R. James
Do I believe in ghosts?...I am prepared to consider evidence and accept it if it satisfies me.
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While about one-third of Americans believe in ghosts, you won't find many exhibits on these spooky beings down at the local science museum. Why? Well, one explanation that you might consider, ghosts are just figments of our highly fertile imaginations!
I am a storyteller from a personal viewpoint. When I run out of people I invent ghosts. I don't believe in ghosts. Never saw one.
I am not scared of ghosts. I don't believe in ghosts or in the supernatural.
(What are your ghosts like?) (They are on the insides of the lids of my eyes.) (This is also where my ghosts reside.) (You have ghosts?) (Of course I have ghosts.) (But you are a child.) (I am not a child.) (But you have not known love.) (These are my ghosts, the spaces amid love.)
I consider myself to be a relatively sceptical person. I like to see evidence for myself, and try to avoid speculating beyond available evidence. But I also have to accept some things on trust.
I am not an atheist. An atheist is someone who has compelling evidence that there is no Judeo-Christian-Islamic God. I am not that wise, but neither do I consider there to be anything approaching adequate evidence for such a god. Why are you in such a hurry to make up your mind? Why not simply wait until there is compelling evidence?
I am by nature the most intolerant and insular Englishman... If you happen to be a person like that and you learn from evidence (which you are prepared to accept) that in the past you have been a Chinese, an Egyptian, a Persian, a Red Indian... you begin to assume a somewhat less exclusive view of these our fellow men.
If there's a story I absolutely cannot tell without faster-than-light travel, then I am quite prepared to accept it - even though I don't personally believe it is possible.
By competent evidence, is meant such as the nature of the thing to be proved requires; and by satisfactory evidence, is meant that amount of proof, which ordinarily satisfies an unprejudiced mind, beyond any reasonable doubt.
I am a Divine, magnificent expression of life, and deserve the very best. I accept miracles. I accept healing. I accept wholeness. And most of all, I accept myself. I am precious, and I cherish who I am.
I have a real aversion to ghosts because I don't believe in them. I think ghosts are actually a religious concept, because it means you believe in an afterlife. And I don't.
I destroy because for me everything that proceeds from reason is untrustworthy. I believe only in the evidence of what stirs my marrow, not in the evidence of what addresses itself to my reason. I have found levels in the realm of the nerve. I now feel capable of evaluating the evidence. There is for me an evidence in the realm of pure flesh which has nothing to do with the evidence of reason. The eternal conflict between reason and the heart is decided in my very flesh, but in my flesh irrigated by nerves.
Do I believe in ghosts? I believe in the ghosts that haunt the human mind.
I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.
I am not prepared to accept the economics of a housewife.
Bjartur declared that he had never denied that there was much that was strange in nature. "I consider that there's nothing wrong in believing in elves even though their names aren't on the parish register," he said. "It hurts no one, yes and even does you good rather than harm; but to believe in ghosts and ghouls-that I contend is nothing but the remains of popery and hardly fit for a Christian to give even a moment's consideration." He did his utmost to persuade the women to accept his views on these matters.
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