A Quote by Manisha Sinha
We often forget that the women's rights movement actually grew out of the abolition movement. It is really within abolitionism that many of the leading women's rights advocates gained experience as organizers and lecturers.
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In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
The gay rights movement of recent years has been an inspiring victory for humanity and it is in the tradition of the civil rights movement when I was a young boy in the South, the women's suffrage movement when my mother was a young woman in Tennessee, the abolition movement much farther back, and the anti-apartheid movement when I was in the House of Representatives. All of these movements have one thing in common: the opposition to progress was rooted in an outdated understanding of morality.
In our country there's never been a successful progressive struggle that did not have a soundtrack, whether it was the civil rights movement, workers' rights movement, women's rights movement. There's got to be songs at the barricades, and those are the kinds of songs that I try to write.
In the ’60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women’s rights movement, the antiwar movement. It wasn’t just Bob Dylan, it was everybody at the time.
In the '60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women's rights movement, the antiwar movement. It wasn't just Bob Dylan, it was everybody at the time.
The great social justice changes in our country have happened when people came together, organized, and took direct action. It is this right that sustains and nurtures our democracy today. The civil rights movement, the labor movement, the women's movement, and the equality movement for our LGBT brothers and sisters are all manifestations of these rights.
A lot of the idealism of the Sixties was spot on, from the environmentalism to the war to the Civil Rights movement, the women's rights movement, you name it.
I've been there for so many crossroads in American history. My whole political life spans the birth of the environmental movement, the women's movement, the civil rights movement, putting an end to unjust wars, and so and so.
You have to join every other movement for the freedom of people. Therefore join the movement as individuals against anti-Semitism, join the movements for the rights of Hispanics, the rights of women, the rights of gays. In other words, I think that each movement has to stand on its own feet because it has a particular agenda, but it can ask other people.
For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.
Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.
Newsman are the ones who - without them we don't have a civil rights movement, we don't have a women's movement, we don't have a Vietnam movement.
My hopes for Iran's future lies with women first and foremost. Iran's feminist movement is very strong. This movement has no leader or head quarters. Its place is the home of every Iranian who believes in equal rights. This is currently the strongest women's movement in the Middle East.
You could not be in the civil rights movement without having an appreciation for everybody's rights. That these rights are not divisible - not something men have and women don't and so on.
Yes, it is hard out there. But hard is relative. I come from a middle-class family, my parents are academics. I was born after the Civil Rights movement, I was a toddler during the women's movement, I live in the United States of America, all of which means I am allowed to own my freedom, my rights, my voice and my uterus.
In the women's movement, women needed men to stand up and say, 'This isn't right.' In the civil rights of the '60s, it took people of all color to demand equal rights.
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