A Quote by Marcus Tullius Cicero
The real friend is another self.
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It is said that “there is a self,” but “non-self” too is taught. The buddhas also teach there is nothing which is “neither self nor non-self.” Everything is real, not real; both real and not real; neither not real nor real: this is the teaching of the Buddha.
To me a real patriot is like a real friend. Who's your real friend? It's the person who tells you the truth. That's who my real friends are. So, you know, I think as far as our country goes, we need more people who will do that.
When I hear real faithful people - whether it's a real Christian, or a real Buddhist, or a real Muslim - I hear them use the language I use for a friend. So my metaphor for God is friend.
You can't be everybody's friend, you can't save the world, I learned this word: self-preservation. Once you do that, you can be friends with people, but how would you be a friend to anybody if you're not a friend to yourself.
Happiness is your real nature. You identify with yourself with the body and mind, feel it's limitations, and suffer. Realize your true self in order to open the store of happiness. That true self is the reality, the Supreme Truth, which is the self of all the world you now see, the self of all the selves, the One real, the Supreme, the Eternal self - as distinct from the ego or the bodily idea for the self.
I will not be alone if I am my true self. Only by trading my true self for the companionship of another have I ever made myself alone. Because when I gave up my real self, I wound up resenting my "significant other" for "making me" do that-and it was this resentment that ate away at our relationship.
Whenever you meet another woman, you immediately revert to you five-year-old self thinking, 'do you want to be my friend. Can I keep you?'
There are three kinds of friends in the world. An ordinary person sees only who you are; for that you don't need a friend. Then there's a friend who sees in you what you can be. And then there's the real holy Friend, and the presence of this Friend you are already.
I think self-reliance and self-responsibility and self-accountability will help you as a parent, a teacher, as a citizen as a friend.
Never ask, "Who is my real friend?" Ask, "Am I a real friend to somebody?" That is the right question. Always be concerned with yourself.
For the sinful self is not my real self, it is not the self YOU have wanted for me, only the self that I have wanted : And I no longer want this false self. But now, Father, I come to You in your own Son's self ... and it is He Who Presents me to You.
My face, my self, what would they mean to anybody? Just another stiff. So this self of mine passes some other's self on the street - what do we have to say to each other? Hey there! Hi ya!That's about it. Nobody raises a hand. No one turns around to take another look.
...to be a poet, requires a mythology of the self. The self described is the poet self, to which the daily self (and others) are often ruthlessly sacrificed. The poet self is the real self, the other one is the carrier; and when the poet self dies, the person dies.
Power is required for communication. To stand before an indifferent or hostile group and have one's say, or to speak honestly to a friend truths that go deep and hurt these require self-affirmation, self-assertion, and even at times aggression. ... My experience in psychotherapy convinces me that the act which requires the most courage is the simple communication, unpropelled by rage or anger, of one's deepest thoughts to another.
A friend gives hope when life is low, a friend is a place when you have nowhere to go, a friend is honest, a friend is true. A friend is precious a friend is u.
Yes, there is no doubt that paper is patient and as I don't intend to show this cardboard-covered notebook, bearing the proud name of "diary," to anyone, unless I find a real friend, boy or girl, probably nobody cares. And now I come to the root of the matter, the reason for my starting a diary: it is that I have no such real friend.
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