A Quote by Marie Laveau

Voodoo doll belong in the house of voodoo. — © Marie Laveau
Voodoo doll belong in the house of voodoo.

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It is not a question of whether I believe in voodoo. I am a scholar and, as such, I have studied the concept of voodoo. I have created the faculty of Afro-Haitian ethnology in our university where the concept of voodoo is taught. Voodoo is not superstition. It is a philosophy, a conception of God.
The 'civil rights' revolutionary groups are a case in point. Their goal is not equality but power. The background of Negro culture is African and magic, and the purposes of magic are control and power. . . Voodoo or magic was the religion and life of American Negroes. Voodoo songs underlie jazz, and old voodoo, with its power goal, has been merely replaced with revolutionary voodoo, a modernized power drive.
I feel like a voodoo doll. It's grim. It's gross.
The devil comes and soon my subconscious and conscious might start to brawl. As this cunning demon takes me as its voodoo doll.
The background of the Negro culture is voodoo and magic; and the purposes the magic are control and power over God, man, nature and society. Voodoo and magic was the religion and life of America's Negro.
When people think about this religion, they'll say "voodoo" this and "voodoo" that in the way the Hollywood movies show it: the sticking of pins in dolls. It's very different than Vodou - which is a religion that comes to Haiti from our ancestors in Africa. I want to differentiate it from the stereotypical, sensationalized view that we see of the religion.
I think that voodoo as a spiritual tradition has been demonized for so long in popular culture. I wanted to write against that and write a character who practiced that spiritual tradition who was not evil and intent on creating zombies or causing pain through voodoo dolls or whatever.
I got a voodoo doll every time I pen a verse: Not only do they say they feel it, but they say it hurts.
The music in Haiti is all tied up in voodoo and African rhythm, and so there's this funny thing: go to a voodoo ceremony, and then go to a Catholic church and tell me which music you liked better, to which one the music is more integral.
... with Voodoo Child somebody was filming when we started doing that. We did that about three times because they wanted to film us in the studio, to make us (imitates a pompous voice) 'make it look like you're recording boys' - one of them scenes, you know, so okey, let's play this and then we went into Voodoo Child
My true belief about Rock 'n' Roll--and there have been a lot of phrases attributed to me over the years--is this: I believe this kind of music is demonic. ... A lot of the beats in music today are taken from voodoo, from the voodoo drums. If you study music in rhythms, like I have, you'll see that is true. I believe that kind of music is driving people from Christ. It is contagious
I can go from one extreme to another, from playing at the Sydney Opera House on the Songbook tour to shows with Soundgarden at Voodoo Fest, all in a week.
I don't believe in voodoo.
All voodoo, nonsense, hokum, a hoax.
I don't know about voodoo, but I believe in destiny.
Why not just tell people I'm an alien from Mars. Tell them I eat live chickens and do a voodoo dance at midnight. They'll believe anything you say, because you're a reporter. But if I, Michael Jackson, were to say, 'I'm an alien from Mars and I eat live chickens and do a voodoo dance at midnight', people would say, 'Oh, man, that Michael Jackson is nuts. He's cracked up. You can't believe a damn word that comes out of his mouth.
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