A Quote by Marshall Curry

Most of this film, however, is about interpretation - are these people terrorists or freedom fighters? Are they good or bad? Is cutting timber good or bad? And I don't feel like the answers to those questions are simple, so we don't try to answer them for the audience. I wanted to elicit the strongest - and most heartfelt - arguments from the characters in the film and let those arguments bang up against the strongest arguments of their opponents.
If opponents of all important truths do not exist, it is indispensable to imagine them and supply them with the strongest arguments which the most skillful devil's advocate can conjure up.
Public reason arguments can be good or bad just like other arguments.
I am well acquainted with all the arguments against freedom of thought and speech - the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don't convince me and that our civilization over a period of four hundred years has been founded on the opposite notice.
Some people throw a bit of their personality after their bad arguments, as if that might straighten their paths and turn them into right and good arguments-just as a man in a bowling alley, after he has let go of the ball, still tries to direct it with gestures.
There are legitimate, even powerful arguments, to be made against the Bush administration's foreign policy. But those arguments are complicated, hard to explain, and, in the end, not all that sensational.
When confronted with two courses of action I jot down on a piece of paper all the arguments in favor of each one, then on the opposite side I write the arguments against each one. Then by weighing the arguments pro and con and cancelling them out, one against the other, I take the course indicated by what remains.
There are really no serious arguments for communion in the hand. But there are the most gravely serious kinds of arguments against it.
While it is useful to rebut charges and get your arguments out in circulation, you have to understand that arguments and evidence have little impact on people as long as their feelings tilt them against you.
What do you know about me, given that I believe in secrecy? ... If I stick where I am, if I don't travel around, like anyone else I make my inner journeys that I can only measure by my emotions, and express very obliquely and circuitously in what I write. ... Arguments from one's own privileged experience are bad and reactionary arguments.
Sometimes I like to list the strongest arguments I can find to support a point of view I think is wrong. When I have them before me, I am up against a real opponent rather than a hypothetical one that is an easy target for me to hit.
I want my arguments to be good arguments on the basis of what I actually have to say.
Generally speaking, I tend to think that whether a philosopher's views are true is a poor test of their quality. What matter are the arguments they give, and the insights those arguments inspire.
I believed then, and continue to believe now, that the benefits to our security and freedom of widely available cryptography far, far outweigh the inevitable damage that comes from its use by criminals and terrorists. I believed, and continue to believe, that the arguments against widely available cryptography, while certainly advanced by people of good will, did not hold up against the cold light of reason and were inconsistent with the most basic American values.
It is fairly clear that many of the arguments against proposition testing are really arguments against propositions themselves.
I'd be perfectly happy never to have to answer anything again about how I work with Ethan, or whether we have arguments, or... you know what I mean? I've been answering those questions for 20 years. I suppose it's interesting to people.
The moment we want to believe something, we suddenly see all the arguments for it, and become blind to the arguments against it.
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