A Quote by Martha Plimpton
Women have always been at the forefront of progressive movements. Women can be depended on when you need bodies in the streets for women's rights and human rights.
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The biblical assertion that women are created in God's image and Boaz's advocacy for Ruth and Naomi necessarily mean women, then and now, have inherent God-given rights. This surely means the church should be at the forefront of advocating for women's rights - not merely political and legal rights, but as in the case of Boaz moving beyond the letter of the law to exceed how any culture regards women.
If there is one message that echoes forth from this conference, it is that human rights are women's rights — and women's rights are human rights. Let us not forget that among those rights are the right to speak freely — and the right to be heard.
The notion of women being written out of history is as old as the Bible, but it always seems more galling when it is the history of progressive movements - such as the abolitionist campaign in Britain or the fight for African-American civil rights - in which the role of women has been diminished.
Human rights are women's rights, and women's rights are human rights. Let us not forget that among those rights are the right to speak freely - and the right to be heard.
Violence against women continues to persist as one of the most heinous, systematic and prevalent human rights abuses in the world. It is a threat to all women, and an obstacle to all our efforts for development, peace, and gender equality in all societies. Violence against women is always a violation of human rights; it is always a crime; and it is always unacceptable. Let us take this issue with the deadly seriousness that it deserves.
We need to make equal pay and equal opportunity for women and girls a reality so women's rights are human rights once and for all.
I think sex work gets over-mystified and overcomplicated because it's about sexuality, and women's sexuality in general. What strikes me when I look at sex worker organizations and sex worker movements, in the US especially, is that they're so in alignment with other longstanding progressive causes. If anything, sex workers have been at the forefront of some of these causes. There have always been sex workers at the forefront of social movements.
Justice needs money; it always has . . . whether for abolition of slavery and early women's rights movements or the civil rights and environmental drives of our generation.
When Hillary was First Lady, we went to the Beijing Women's Conference. She courageously stood up and spoke out on behalf of human rights and women's rights, inspiring millions to fight for a better future.
I recognize no rights but human rights - I know nothing of men's rights and women's rights.
Men realize that they have work to do, to pull up women and take ownership on where we are as a society, and that they have work to do to help their female relatives and friends - to give a voice to women, not in a patriarchal way, but in a supportive way. It is all of our jobs to make sure that women's rights are human rights, and that they do have a place at the table, and we all push toward equality.
Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.
The male establishment power structure has not really changed its attitude towards women. They did not give these rights to women out of kindness. These rights were fought for by many highly evolved women who cared about the lives of their daughters and granddaughters.
At the end of the day, these are issues that need to be discussed: femicides, among other things - immigrant rights, women's' rights, indigenous people's rights, animal rights, Mother Earth's rights. If we don't talk about these topics, then we have no place in democracy. It won't exist. Democracy isn't just voting; it's relegating your rights.
In our country there's never been a successful progressive struggle that did not have a soundtrack, whether it was the civil rights movement, workers' rights movement, women's rights movement. There's got to be songs at the barricades, and those are the kinds of songs that I try to write.
The right thing is to look after people and women and women's rights to their own bodies.
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