A Quote by Mary Beard

I have always thought the women's movement traded too much on outrage and not enough on ridicule. — © Mary Beard
I have always thought the women's movement traded too much on outrage and not enough on ridicule.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
I never thought I was going to make a movie about men. I've always thought we don't have enough movies about women, and if I spent my whole life making movies only about women, there still wouldn't be enough movies about women, so that's a wonderful thing to dedicate my career to.
I wanted to write about women and their work, and about valuing the work we, as women, choose to do. Too many women I knew disparaged their work. Many working mothers thought they ought to be home with their children instead, so they carried around too much guilt to enjoy much job satisfaction.
Internet outrage can seem mindless, but it rarely is. To make that assumption is dismissive. There's something beneath the outrage - an unwillingness to be silent in the face of ignorance, hatred or injustice. Outrage may not always be productive, but it is far better than silence.
I have always thought it was a terrible shame that the women's movement didn't realise how much easier it was to reach people by making them laugh than by shaking a fist and saying, 'Don't you see how oppressed you are?'
I have always thought it was a terrible shame that the women's movement didn't realise how much easier it was to reach people by making them laugh than by shaking a fist and saying, 'Don't you see how oppressed you are.
Women are much stronger than men. When a woman says enough is enough, which means enough is enough. Man will always lie at her feet in the hope of return. I was lying. And somehow happy.
Thought can never capture the movement of life, it is much too slow.
I'm doing my bit for the women's movement. The women have always been naked in movies, and now I'm just desperate to take my clothes off as much as possible.
A movement that we will to execute is never more than a represented movement, and appears in a different domain from that of the executed movement, which always takes place when the image is vivid enough.
The world has enough women who are tough; we need women who are tender. There are enough women who are coarse; we need women who are kind. There are enough women who are rude; we need women who are refined. We have enough women of fame and fortune; we need more women of faith. We have enough greed; we need more goodness. We have enough vanity; we need more virtue. We have enough popularity; we need more purity.
Success also requires the courage to risk disapproval. Most independent thought, new ideas, or endeavors beyond the common measure are greeted with disapproval, and ranging from skepticism and ridicule to violent outrage. To persevere in anything exceptional requires inner strength and the unshakable conviction that you are right.
As countries get wealthier - all of them, together - you're going to have financial assets. That is a good thing. You could argue the assets were traded too much, or that they're too highly valued, or too leveraged.
The gay rights movement of recent years has been an inspiring victory for humanity and it is in the tradition of the civil rights movement when I was a young boy in the South, the women's suffrage movement when my mother was a young woman in Tennessee, the abolition movement much farther back, and the anti-apartheid movement when I was in the House of Representatives. All of these movements have one thing in common: the opposition to progress was rooted in an outdated understanding of morality.
A vague uncritical idealism always lends itself to ridicule and too much of it might be a danger to mankind, leading it round in a futile wild-goose chase for imaginary ideals.
Let the rabbit of free enterprise out of its velveteen bag and too many people would have to be fired, too much idiocy exposed to the light of judgment or ridicule, too much vanity sacrificed to the fires of efficiency. Such a catastrophe obviously would threaten the American way of life, to say nothing of the belief in free markets.
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