A Quote by Mary N. Cook
The first group started along the strait and narrow path, but they did not take hold of the iron rod that would keep them on the path, and they got lost in the mists of darkness
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From Lehi's vision we learn that we must take hold of this safety railing-this iron rod, found alongside our individual straight and narrow path-and hold tight until we reach our ultimate goal of eternal life with our Heavenly Father. Nephi promises that those who hold fast to the iron rod"would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction"
All of us must walk the same strait and narrow path, know the same kind of experiences as those we would seek to lead and to serve. There is not one strait and narrow path for the officers-the chosen-and another for the enlisted men. We are all to experience life "according to the flesh"; there is no other way, for it is the way to immortality and eternal life. Given the resplendent riches of the promised kingdom, why would anyone wish to walk another path than the one that leads us back to our gracious and merciful Father in Heaven?
The truth is that our only safety, our only security, our only hope is to hold fast to that which is good. As the mists of darkness gather around us, we are only lost if we choose to let go of the iron rod, which is the word of God.
When we are holding tight to the iron rod, we are in a position to place our hands over theirs and walk the strait and narrow path together. Our example is magnified in their eyes. They will follow our cadence when they feel secure in our actions. We do not need to be perfect-just honest and sincere. Children want to feel as one with us. When a parent says, "We can do it! We can read the scriptures daily as a family," the children will follow!
If your path had been smooth, you would have depended upon your own surefootedness; but God roughened the path, so you have to take hold of His hand. If the weather had been mild, you would have loitered along the watercourses, but at the first howl of the storm you quickened your pace heavenward and wrapped around you the warm robe of Saviour's righteousness.
We will not attain a state of perfection in this life, but we can and should press forward with faith in Christ along the strait and narrow path and make steady progress toward our eternal destiny.
They thought that it would be a disgrace to go forth as a group. Each entered the forest at a point that he himself had chosen, where it was darkest and there was no path. If there is a path it is someone else's path and you are not on the adventure.
Getting lost along your path is a part of finding the path you are meant to be on.
We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.
Man, if anybody knew the path that we've been on, no one in their right mind would ever try to duplicate it. That's something Nashville always tries to do, though. If something is successful, they try to repeat it by telling other people, "Hey, do what that guy did." I just don't think it works that way. The first one who gest there, the one that cuts the path ... it's always the roughest path but I think it's got the most reward at the end.
To navigate through these mists of darkness we need the iron rod, which represents the word of God (see 1 Nephi 15:23-24). We must study and understand the truths and commandments found in the scriptures. We must listen carefully to the words of our latter-day prophets, whose teachings will give us guidance, direction, and protection. And we must hold to the standards found in For the Strength of Youth.
If there is any one thing most needed in this time of tumult and frustration, when men and women and youth and young adults are desperately seeking for answers to the problems which afflict mankind, it is an "iron rod" as a safe guide along the straight path on the way to eternal life, amidst the strange and devious roadways that would eventually lead to destruction and to the ruin of all that is "virtuous, lovely, or of good report."
The middle path makes me wary. . . . But in the middle of my life, I am coming to see the middle path as a walk with wisdom where conversations of complexity can be found, that the middle path is the path of movement. . . . In the right and left worlds, the stories are largely set. . . . We become missionaries for a position . . . practitioners of the missionary position. Variety is lost. Diversity is lost. Creativity is lost in our inability to make love with the world.
Let me say that the path I did take for a brief period of my life was not of reckless drug use, hurting others, but it was a path of quiet rebellion, of a little experimentation of a darker side of my confusion in a confusing world, lost in the midst of finding my identity.
The Tathagatha... is the originator of the path unarisen before, the producer of the path unproduced before, the declarer of the path undeclared before. He is the knower of the path, the discoverer of the path, the one skilled in the path. And his disciplines now dwell following that path and become possessed of it afterwards.
Anything is one of a million paths. Therefore, a warrior must always keep in mind that a path is only a path; if he feels that he should not follow it, he must not stay with it under any conditions. His decision to keep on that path or to leave it must be free of fear or ambition. He must look at every path closely and deliberately. There is a question that a warrior has to ask, mandatorily: 'Does this path have a heart?'
