A Quote by Mary Ritter Beard
Leisure for reverie, gay or somber, does much to enrich life.
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Here we are at the very core of the thesis we wish to defend in the present essay: reverie is under the sign of the anima. When the reverie is truly profound, the being who comes to dream within us is our anima. For a philosopher who takes his inspiration from phenomenology, a reverie on reverie is very exactly a phenomenology of the anima, and it is by coordinating reveries on reverie that he hopes to constitute a "Poetics of reverie". In other words, the poetics of reverie is a poetics of the anima.
The reverie we intend to study is poetic reverie. This is a reverie which poetry puts on the right track, the track an expanding consciousness follows. This reverie is written, or, at least, promises to be written. It is already facing the great universe of the blank page. Then images begin to compose and fall into place.
I know a lot of gay males who I work with that are fantastic people and I love hanging out with them. But because I hang out and bring gay men into my life, does that mean that I'm gay? I promise you that I very much love women
I know a lot of gay males who I work with that are fantastic people and I love hanging out with them. But because I hang out and bring gay men into my life, does that mean that I'm gay? I promise you that I very much love women.
I hate being called a homosexual because I don't feel that way. It really upsets me ... Being gay can happen in any walk of life, in any world. If you have one gay experience, does that mean you're gay? If you have one heterosexual experience, does that mean you're straight? Life doesn't work quite so cut and dried.
I would train with a gay man. As long as he respected me, it's all right. I don't think much of it. The fact that a guy is gay doesn't mean he's going to accost you. He can be gay, have a relationship, live among guys who aren't gay. He can do whatever he wants with his private life.
A universe comes to contribute to our happiness when reverie comes to accentuate our repose. You must tell the man who wants to dream well to begin by being happy. Then reverie plays out its veritable destiny; it becomes poetic reverie and by it, in it, everything becomes beautiful. If the dreamer had "the gift" he would turn his reverie into a work. And this work would be grandiose since the dreamed world is automatically grandiose.
What is the benefit of fasting in our body while filling our souls with innumerable evils? He who does not play at dice, but spends his leisure otherwise, what nonsense does he not utter? What absurdities does he not listen to? Leisure without the fear of God is, for those who do not know how to use time, the teacher of wickedness.
In my real life, both my bosses are gay. On the 'Real Housewives of Atlanta,' Andy Cohen is gay, everybody at Bravo is gay - we call them the gay mafia. Over at 'Glee' and 'The New Normal,' my boss Ryan Murphy is gay. On the show, my boss, played by Andrew Reynolds, is gay in real life. I'm surrounded by all my gay bosses.
Leisure is not synonymous with time. Nor is it a noun. Leisure is a verb. I leisure. You leisure.
My stories are very somber, so I think I need the comic ingredient. Besides, life has so much humor.
It is unfortunately very true that, without leisure and money, love can be no more than an orgy of the common man. Instead of being a sudden impulse full of ardor and reverie, it becomes a distastefully utilitarian affair.
Leisure may be defined as free activity, labor as compulsory activity. Leisure does what it likes, labor does what it must, the compulsion being that of Nature, which in these latitudes leaves men no choice between labor and starvation.
Action is the music of our life. Like music, it starts from a pause of leisure, a silence of activity which our initiative attacks; then it develops according to its inner logic, passes its climax, seeks its cadence, ends, and restores silence, leisure again. Action and leisure are thus interdependent; echoing and recalling each other, so that action enlivens leisure with its memories and anticipations, and leisure expands and raises action beyond its mere immediate self and gives it a permanent meaning.
Business or toil is merely utilitarian. It is necessary but does not enrich or ennoble a human life.
Society of leisure perhaps? Indeed, the most remarkable aspect of the transition we are living through is not so much the passage from want to affluence as the passage from labour to leisure. Leisure contains the future, it is the new horizon. The prospect then is one of unremitting labor to bequeath to future generations a chance of founding a society of leisure that will overcome the demands and compulsions of productive labor so that time may be devoted to creative activities or simply to pleasure and happiness.
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