A Quote by Matt Doherty

I didn't train with a mask. There's no way they will be able to make everybody wear masks once they're playing and training flat out. It's impossible. — © Matt Doherty
I didn't train with a mask. There's no way they will be able to make everybody wear masks once they're playing and training flat out. It's impossible.
I think we all wear some kind of mask. There are masks that shield us from others, but there are masks that embolden us, and you see that in carnival. The shiest child puts on a mask and can do anything and be anybody.
Master Seneca says that 'No one can wear a mask for very long.' This is true; but someone can wear different masks for very long!
Sometimes we mask ourselves to further reveal ourselves, and it's always been connected to me with being a writer: We tell lies to tell a greater truth. The story is a mask; the characters you create are masks. That appeals to me. Aside from that, too, in the carnival the masks were beautiful, and offered a vision of Haitian creativity.
The way that I live is in between the dual experiences of the tragedy mask and the comedy mask. I feel that I write best and think best in between those two masks.
I have always felt comedy and tragedy are roommates. If you look up comedy and tragedy, you will find a very old picture of two masks. One mask is tragedy. It looks like its crying. The other mask is comedy. It looks like its laughing. Nowadays, we would say, How tasteless and insensitive. A comedy mask is laughing at a tragedy mask.
I have always felt comedy and tragedy are roommates. If you look up comedy and tragedy, you will find a very old picture of two masks. One mask is tragedy. It looks like it's crying. The other mask is comedy. It looks like it's laughing. Nowadays, we would say, 'How tasteless and insensitive. A comedy mask is laughing at a tragedy mask.'
One of the nice things about indoor training is you can make holds that are better on your skin, so you can train more before your fingers wear out. You can get stronger faster climbing inside.
I don't think I'd be able to flat-out write a pop song and make it satisfying to me. I'm ready to make a consistent sound in whatever way I can.
In reality everybody has got musical thoughts. If you are able to overcome the part of it which is muscle training, which is what most musical playing actually is, performance actually is, is muscle training, and you are able to convert your ideas directly into music, you're a musician, too.
Why do you wear a mask and hood?" I think everybody will in the near future," was the man in black's reply. "They're terribly comfortable.
I think seriousness is a mask of self-importance and self-importance in turn is a mask for self-pity. So if you're really going to pursue a spiritual way of living in the world, you must be lighthearted and carefree, have humor, be able to tolerate ambiguity and embrace uncertainty, and be forgiving of yourself and everybody else.
The masks we wear are simply veils that we have chosen to hide behind in order to get our way, or to demonstrate how we are reacting to the powers and forces that seem to influence us from the external world. They are part of our self image, and in some cases the mask is nothing more than a protective device, a defense mechanism.
The biggest danger is that actors become entirely too dependent on the idea of training. They think that if they continue to train and train and train, it's going to make them better.
If I don't wear the mask, I'm not playing.
All the children had to wear a gas mask in case of a gas attack by the Germans. They tried to make the masks like Mickey Mouse faces so the children would like them. But I didn't. They had big ears on them.
When I was trying to achieve my goal, I started training. I became a character, and everyone was expecting me to become the 'Prince of...' or the Middle-Eastern, and I wanted to wear a mask, and I wanted to be like a luchador from Mexico. And people asked me, 'Why are you putting a mask on?' And the truth is, I did not want to deal with who I was.
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