A Quote by Maurice Merleau-Ponty
Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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Most of us do not understand nuclear fission, but we accept it. I don't understand television, but I accept it. I don't understand radio, but every week my voice goes out around the world, and I accept it. Why is it so easy to accept all these man-made miracles and so difficult to accept the miracles of the Bible?
Religion in the West has a very wrong connotation. It has almost reached to a point where the very word 'religion' creates a repulsion, where the very word 'religion' reminds one of dead churches and dead priests. It reminds one of serious looking people, long faces. It has lost the capacity to dance, to sing, to celebrate. And when a religion has lost the capacity to dance, to celebrate, to sing, to love, just to be, then it is no more religion - it is a corpse, it is theology. Theology is dead religion.
We do not accept a religion because it offers us certain rewards. The only thing that a religion can offer us is to be just what it, in itself, is: a greater meaning in ourselves, in our lives, and in our grasp of the nature of things...a religion exists for us only if, like a piece of poetry, it carries us away. It is not in any sense a 'hypothesis.
Death is not the opposite of life, it is a part of life. A part we've not yet explored and thus do not understand and it if only natural to fear what we do not understand. But with the right attitude we can make life beautiful. With this same attitude, can death not be the same? We almost always see only what's wrong with other people and not what's wrong with us.
Socrates claimed famously that one never loses by doing the right thing. Stephen Post and his contributors claim, a little less boldly, that at least the generous will, probably, stay healthy—and, improving on Socrates, they support this claim with careful empirical science, impressive for its comprehensive detail. Here ethics and religion join science and enjoin us to be more caring and healthy. A seminal work, with an urgent message.
I think Socrates was fascinated by Alcibiades. It's almost the opposite of hypocrisy. I think it's like when you can see the potential in someone.
Socrates: So even our walks are dangerous here. But you seem to have avoided the most dangerous thing of all. Bertha: What's that? Socrates: Philosophy. Bertha: Oh, we have philosophers here. Socrates: Where are they? Bertha: In the philosophy department. Socrates: Philosophy is not department. Bertha: Well, we have philosophers. Socrates: Are they dangerous? Bertha: Of course not. Socrates: Then they are not true philosophers.
I am sure we should not shut our hearts against the healing influences that nature offers us. But I understand your feeling. I think we all experience the same thing. We resent the thought that anything can please us when someone we love is no longer here to share the pleasure with us, and we almost feel as if we were unfaithful to our sorrow when we find our interest in life returning to us.
We are nearly always longing for an easy religion, easy to understand and easy to follow; a religion with no mystery, no insoluble problems,no snags; a religion that would allow us to escape from our miserable human condition; a religion in which contact with God spares us all strife, all uncertainty,all suffering and all doubt; in short, a religion without a cross
Socrates splits himself into two, so that there are two Socrates: the Socrates who knows in advance how the discussion is going to end, and the Socrates who travels the entire dialectical path along with his interlocutor.
Leonardo da Vinci was homosexual, so was Michelangelo, Socrates, Shakespeare, and almost every other figure that has formed what we have come to understand as beauty.
Upon my arrival in the United States the religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more I perceived the great political consequences resulting from this new state of things. In France, I had almost always seen the spirit of religion and the spirit of freedom marching in opposite directions. But in America I found they were intimately united and that they reigned in common over the same country.
God created... light anddark, heaven and hell-science claims the same thing as religion, that the Big Bang createdeverything in the universe with an opposite."Including matter itself, antimatter"
As a singer, I've had many opportunities to travel, and one thing I've learned is that through my music, I can be accepted by people all over the world. I often wonder why so many of us can't accept people who are different here, in our country? It's just not fair to be prejudiced against those whose race, religion or colour aren't the same as ours.
Throughout history, adultery has had few rivals as a cause of murder and human misery. The reason we tend to resemble our mates is that many of us are looking for someone who reminds us of our parent or sibling of the opposite sex, who in turn resembles us.
I used to think religion was just more of the same thing. Dump responsibility on the big guy. Now I see an importance in that. It's a relief to accept that not everything is under your control.
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