A Quote by Mehmet Murat Ildan
Hell is a hell of a lie! God is not a torturer!
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But learned people can analyze for me why I fear hell and their implication is that there is no hell. But I believe in hell. Hell seems a great deal more feasible to my weak mind than heaven. No doubt because hell is a more earth-seeming thing. I can fancy the tortures of the damned but I cannot imagine the disembodied souls hanging in a crystal for all eternity praising God.
First, God does not send people to hell. He simply honors their choice. Hell is the ultimate expression of God's high regard for the dignity of man. He has never forced us to choose Him, even when that means we would choose Hell.
Hell was not part of the original creation. Hell is God's fall-back position. Hell is something God was forced to make because people chose to rebel against him and turn against what was best for them and the purpose for which they were created.
What you and I need to do is learn to forget our differences. When we come together, we don't come together as Baptists or Methodists. You don't catch hell 'cause you're a Baptist, and you don't catch hell 'cause you're a Methodist... You don't catch hell because you're a Democrat or a Republican. You don't catch hell because you're a Mason or an Elk. And you sure don't catch hell 'cause you're an American; 'cause if you was an American, you wouldn't catch no hell. You catch hell 'cause you're a Black man. You catch hell, all of us catch hell, for the same reason.
A lot of people say, well how can a loving God send anyone to hell? First of all God doesn't send anyone to hell. If we go to hell, it's by our own choice. But when somebody says to me, how can a loving God allow anyone to go to hell, I'll turn around and say, "Well how can a holy, just, righteous God allow sin into His presence?"
When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter--they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth.
I choose to ignore hell in my life. When I was a little kid I asked my Dad "Am I going to go to hell?" because I'd heard about hell. And he said, "Nothing you're gonna do will get you into hell." And so I got to ignore it.
I do believe in hell. Jesus spoke more about hell than heaven - I trust him as the authority, not you, me or anybody else. If hell is not real, then Jesus was a liar and God has a lot of explaining to do on His justice and things like that.
At the risk of quoting Mephistopheles I repeat: Welcome to hell. A hell erected and maintained by human-governments, and blessed by black robed judges. A hell that allows you to see your loved ones, but not to touch them. A hell situated in America's boondocks, hundreds of miles away from most families. A white, rural hell, where most of the captives are black and urban. It is an American way of death.
Hell is not evil; it's a place where evil gets punished. Hell is not pleasant, appealing, or encouraging. But Hell is morally good, because a good God must punish evil.
Hell hath no limits, nor is circumscribed In one self place, for where we are is hell, And where hell is there must we ever be.
By means of shrewd lies, unremittingly repeated, it is possible to make people believe that heaven is hell - and hell heaven. The greater the lie, the more readily it will be believed.
The pains of hell are not the greatest part of hell; the loss of heaven is the weightiest woe of hell.
The God of Hell should be held in loathing, contempt and scorn. A God who threatens eternal pain should be hated, not loved - cursed, not worshiped. A heaven presided over by such a God must be below the lowest hell.
In low theologies, hell is invariably the deepest truth, and the love of God is not so deep as hell.
Through humility, soul-searching, and prayerful contemplation we have gained a new understanding of certain dogmas. The church no longer believes in a literal hell where people suffer. This doctrine is incompatible with the infinite love of God. God is not a judge but a friend and a lover of humanity. God seeks not to condemn but only to embrace. Like the fable of Adam and Eve, we see hell as a literary device. Hell is merely a metaphor for the isolated soul, which like all souls ultimately will be united in love with God.
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