When you create a church, an institution, and you create a dogma. When you create an ideology, that's the danger. Communism, too, is a beautiful idea, but millions of people died when communism became an ideology.
The difficulty, then, is when you create a church, an institution, and you create a dogma. When you create an ideology, that's the danger. Communism, too, is a beautiful idea, but millions of people died when communism became an ideology.
Back when I was an Islamist, I thought our ideology was like communism - and I still do. That makes me optimistic. Because what happened to communism? It was discredited as an idea. It lost.
Ideology on which the Kyoto Protocol is based, is a new form of totalitarian ideology, along with Marxism, Communism and socialism.
The primary ideology that operated to create, socialize, and reproduce them was not the ideology of racism. It was that of universalism.
In the 19th century it was basically nationality and people trying to define their nationalism and create states which would reflect their nationalism. In the 20th century, ideology came to the fore, largely, but not exclusively, as a result of the Russian Revolution and we have fascism, communism and liberal democracy competing with each other. Well that's pretty much over.
I create music; I create painting; I create whatever I want to create. I create, what you say, clothes. I create, I don't know, dance move. I create anything.
When you mention the word ideology, everyone has communism in the back of their minds, which was an entirely well formulated ideology and statement of belief. You read the Communist Manifesto and you know what the core of it is.
We need the private sector to create jobs. If the government could create jobs Communism would have worked, but it didn't.
This concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history.
Whatseems to take place outside ideology (to be precise, in the street), in reality takes place in ideology. What really takes place in ideology seems therefore to take place outside it. That is why those who are in ideology believe themselves by definition outside ideology: one of the effects of ideology is the practical denegation of the ideological character of ideology by ideology: ideology never says, 'I am ideological.'
Just as we won the Cold War in part by exposing the evils of communism and the virtues of free markets, so, too, must we take on the ideology of radical Islam.
I live in Rome and five minutes from my flat is a church where you can walk in and see this beautiful Caravaggio. Just the way this man uses dark paint: dark to create dark to create dark, the layering of the darkness in his work. I just race home: I want to create!
The effort of building an ideal society always leads to violence, often to very extensive violence. Because, whether we like it or not, it is not possible to create an ideal society with imperfect people. And this, unfortunately, we are. So the main purpose for Nazism as well as for Communism was to create a 'new person'. In order to make room for it, the world needed to be rid of its non-perfect models.
Yes, of course [this age] is materialistic, but the only way to counteract it is to create spiritual things. Don't worry yourself about the materialism too much. Create and stir other people to create!
Islam is not a religion, but an imperialist ideology like communism or fascism.
Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.