A Quote by Michael Josephson

Ethics is not for wimps.  It's not easy being a good person.  That's why it's such a lofty goal and an admirable achievement — © Michael Josephson
Ethics is not for wimps. It's not easy being a good person. That's why it's such a lofty goal and an admirable achievement
I'm easy. Very easy. I'll tell you why I am easy. If someone is no good, I get rid of them. It is no good being tough on somebody who can't do the job. If he can do the job, then there is no point in being tough with him.
Ethics without virtue is an illusion. What is the highest purpose of ethics? It is to make a person good, that is virtuous.
At times, it appears easy to sermonise on morality and ethics. But morality and ethics appear good only when applied to others, never on oneself.
In the soul of a Russian person there is always a drive toward some kind of lofty moral ideal, lofty moral values. That definitely sets us apart, and I'm certain it's in a good way.
The fascinating thing about Game of Thrones is that none of the badasses are just badasses, and none of the wimps are just wimps. A coward will surprise you with courage, and a very powerful person will blindside you with weakness, and the most evil person is capable of the most compassionate moment.
Football, that's just athletics. But in the business world - doing everything - people are competing. So you need good work ethics, and I think it helped me to develop good work ethics, being in a small town.
Effort is admirable. Achievement is valuable.
I suggest that just as self-consciousness is the goal for all the subhuman forms of life, and as group consciousness, or the consciousness of the Heavenly Man, is the goal for the human being, so for him, also, there may be a goal, and for him the achievement may be the development of God consciousness.
As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.
No one ever achieved a goal by being interested in its achievement. One must be committed.
One may have a right to be unconventional and even eccentric, so long as one is fully competent and a decent person; but one's ideal as a professor should be to conduct oneself as an admirable human being: just, kind, tolerant, competent, committed, and good-humored.
Why you exist, says Nietzsche with Søren Kierkegaard, nobody in the world can tell you in advance; but since you do exist, try to give your existence a meaning by setting up for yourself as lofty and noble a goal as you can.
Corporate executives and business owners need to realize that there can be no compromise when it comes to ethics, and there are no easy shortcuts to success. Ethics need to be carefully sown into the fabric of their companies.
Corporate executives and business owners need to realize that there can be no compromise when it comes to ethics and that there are no easy shortcuts to success. Their companies need ethics carefully sewn into their fabric.
Why in times of need do we call on that one person? Why do we confide in that one person. Why do we feel safe with that one person? Why would we follow that one person anywhere? Because that person is a leader.
The Good of the People was a laudable enough goal, but in denying a man's soul, an enduring part of his being, Marxism stripped away the foundation of human dignity and individual value. It also cast aside the objective measure of justice and ethics which, he decided, was the principal legacy of religion to civilized life.
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