A Quote by Michel Foucault

Where there is power, there is resistance. — © Michel Foucault
Where there is power, there is resistance.
What is good? All that heightens the feeling of power, the will to power, power itself. What is bad? All that is born of weakness. What is happiness? The feeling that power is growing, that resistance is overcome.
What is good? All that enhances the feeling of power, the Will to Power, and power itself in man. What is bad? — All that proceeds from weakness. What is happiness? — The feeling that power is increasing — that resistance has been overcome.
We feed it [Resistance] with power by our fear of it. Master that fear and we conquer Resistance.
I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life); to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.
There is no greater power than the power of love, which arises from Presence. It overcomes all resistance.
Resistance! Resistance! No oppressed people have ever secured their liberty without resistance!
Meditation is a silent way of looking at resistance. You're not running away from it -- you're sitting with the resistance ... basically you're trying to follow the resistance. And I think that's very interesting.
Abandoning traditions of responsibility and civility won the GOP control of both houses of Congress in 1994. Rejecting any compromise brought Republicans the perks and power of majority control for the first time in 40 years. Thus did the politics of total resistance become their path of least resistance.
The invasion of Lebanon by Israel .. is a monstrous injustice. I side with the resistance to that injustice. Hizbollah is leading that resistance. I do not hesitate to say .. that I glorify that resistance. I glorify the Hizbollah national resistance movement, and I glorify the leader of Hizbollah, Sheikh Sayyed Hassan Nasrallah.
The subject of contemporary art should include a political dimension, the distrust contemporary art has towards the existing order. One manifestation of this distrust is the mechanical dichotomization between art's form and its political content; the other is the institutionalizing tendency of anti-institutionalization. We almost never resist ourselves - the part of ourselves that has been institutionalized. We have occupied the word "resistance" and have become its owner, while "resistance" has become our servant. Thus, we own "resistance" and occupy it as a position of power.
I say to myself, go on seeking, be glad for being sensitive, be glad you're able to go beyond the resistance inside you. It is our resistance to what we experience that makes creativity possible. So don't get rid of resistance like that by going around it or trying to eliminate it. Our own limitations put up strong resistance, but it's because of that that we are creators
He that has once concluded it lawful to resist power, when it wants merit, will soon find a want of merit, to justify his resistance to power.
We set the actors on the scene through the banal discourse of "conflict" in ways that fully deflect from the history and struggle of colonial resistance, refusing as well by that means to link the resistance to other forms of colonial resistance, their rationale, and their tactics.
Resistance is thought transformed into feeling. Change the thought that creates the resistance, and there is no more resistance.
I think that the resistance against Darwin is not just the difficulty of seeing the power of a spectacularly beautiful explanation: it is the fear of realizing the extraordinary power that such an explanation has in shattering rests of old world views.
It is true that some have greater power of resistance than others, but everyone has the power to close his heart against doubt, against darkness, against unbelief, against anger, against hatred, against jealousy, against malice, against envy. God has given this power unto all of us, and we can gain still greater power by calling upon Him for that which we lack. If it were not so, how could we be condemned for giving way to wrong influences?
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