A Quote by Michel Foucault

But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty. — © Michel Foucault
But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
No one wants a president to be guilty of obstruction of justice. The only thing worse than that is a guilty president who goes without punishment.
I get paid for seeing that my clients have every break the law allows. I have knowingly defended a number of guilty men. But the guilty never escape unscathed. My fees are sufficient punishment for anyone.
Just as the liar 's punishment is, not in the least that he is not believed , but that he cannot believe any one else; so a guilty society can more easily be persuaded that any apparently innocent act is guilty than that any apparently guilty act is innocent.
He’s bound to have done something,” Nobby repeated. In this he was echoing the Patrician’s view of crime and punishment. If there was a crime, there should be punishment. If the specific criminal should be involved in the punishment process then this was a happy accident, but if not then any criminal would do, and since everyone was undoubtedly guilty of something, the net result was that, in general terms, justice was done.
Punishment - The justice that the guilty deal out to those that are caught.
The guilty is he who meditates a crime; the punishment is his who lays the plot.
The individual who dares commit a crime is guilty in a two-fold sense; first, he is guilty against human conscience, and, above all, he is guilty against the State in arrogating to himself one of its most precious privileges.
In law a man is guilty when he violates the rights of others. In ethics he is guilty if he only thinks of doing so.
I am a house gutted by fire where only the guilty sometimes sleep before the punishment that devours them hounds them out in the open.
It is the writer's business not to accuse and not to prosecute, but to champion the guilty, once they are condemned and suffer punishment.
Muslims consider the honor of the Prophet Muhammad to be dearer to them than that of their parents or even themselves. To defend it is considered to be an obligation upon them. The strict punishment if found guilty of this crime under sharia, the Islamic law, is capital punishment implementable by an Islamic State. This is because the Messenger Muhammad said, ‘Whoever insults a Prophet, kill him.’
If you make someone feel guilty about their mistake, then you have not forgiven them. That guilt is itself punishment.
Two questions help us see why we are unlikely to get what we want by using punishment... The first question is: What do I want this person to do that's different from what he or she is currently doing? If we ask only this first question, punishment may seem effective because the threat or exercise of punitive force may well influence the person's behavior. However, with the second question, it becomes evident that punishment isn't likely to work: What do I want this person's reasons to be for doing what I'm asking?
So I was still guilty. And if I was not guilty because one cannot be guilty of betraying a criminal, then I was guilty of having loved a criminal.
The principle inherent in the clause that prohibits pointless infliction of excessive punishment when less severe punishment can adequately achieve the same purposes invalidates the punishment.
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