A Quote by Michel Foucault
An American professor complained that a crypto-Marxist like me was invited in the USA, and I was denounced by the press in Eastern European countries for being an accomplice of the dissidents. None of these descriptions is important by itself; taken together, on the other hand, they mean something. And I must admit that I rather like what they mean.
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The Ecuadorean and Latin American press is not like the European or North American press, which has some professional ethics. They are used to being above the law, to blackmail, to extort.
I must admit, my old tribe is not unanimous on the view I've taken, but there are other folks like me, other former directors of the NSA who have said building in backdoors universally in Apple or other devices actually is bad for America. I think we can all agree it's bad for American privacy.
We want to raise the children the parents aren't raising. I think we want to press individuality on people, though that doesn't necessarily mean being like us. But, it doesn't mean that if you come dressed like us that you aren't being yourself.
How can we later criticise other countries outside the European Union for adopting such measures to repress opponents when we are tolerating this inside the European Union with European citizens? Like me - I'm a European citizen.
I look at other people's tats for probably the idea, or like, where to put it or something. But, at the end of the day, all my tats gotta mean something back to me. The moment you get something that don't mean something to you, you're gonna regret that tattoo.
It would be a huge mistake to abandon democracy promotion. Peaceful political change has been enormously successful in the past years in Eastern European countries as well as in countries like South Korea, South Africa, Chile and Indonesia. However, if possible, the use of force is something to avoid except in cases where genocide is threatened, like Bosnia or Libya or with regimes that threaten our security, like the Taliban and Saddam Hussein.
American press, like the press in many countries, acts like a cheerleader to our government rather than a critical observer. This is especially true, when it comes to foreign interventions. That means that when government leaders conclude that intervention in a foreign country is justified, the press rarely criticizes it. In fact, the press has been an enthusiastic cheerleader for many of our foreign interventions.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
Leadership and punching above your weight doesn't necessarily always have to mean gunboat diplomacy and bombing other countries into the stone age. It can actually mean leading by example, and helping other countries.
I felt like if I said something positive on Twitter, it got no play. But if I said something negative on Twitter, it was a billion retweets and so that was giving me a Pavlovian response to be mean, and I don't want to be mean. We all have mean thoughts. They should not be broadcast on Twitter. You don't need to see mean things.
The great people of the earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer, nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important, and pressing, but still less important and less pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.
I wish all the mean people, if you want to be mean to each other, just buy a country together and blow each other up. Then we'd have no terrorists left. Like, don't kill innocent people for no reason. It's not fair. We love everybody. We'd even like them if they said they're sorry. It's not fair that innocent people are getting hurt. It makes me sad.
You make decisions, and that's what separates art from some other pop music. It doesn't mean that you can't make an embarrassing amount of money, for a borderline Marxist, doing something that you love, but it does mean that this huge pool of money that was out there when I started making records in the '80s is gone.
I mean, you know, this idea that somebody we disagree with on economic or social policy or something we have to turn into some kind of ogre or demon, I think, is a mistake. I mean, it's like telling the American people or half the American people that don't agree with you they're all fools. That's just not true.
In European thought in general, as contrasted with American, vigor, life and originality have a kind of easy, professional utterance. American -- on the other hand, is expressed in an eager amateurish way. A European gives a sense of scope, of survey, of consideration. An American is strained, sensational. One is artistic gold; the other is bullion.
Being attacked by the press is not something I see as a problem, but rather a confirmation that I am on the right track. It is even better when they ignore me completely, like the Norwegian press does; that means they are really afraid.
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