A Quote by Michel Foucault

The way people really think is not adequately analyzed by the universal categories of logic. Between social history and formal analyses of thought there is a path, a lane - maybe very narrow - which is the path of the historian of thought.
Man is a thinking being. The way he thinks is related to society, politics, economics, and history and is also related to very general and universal categories and formal structures. But thought is something other than societal relations.
In [Aristotle's] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion - but they do so as fungible signs or symbols, in abstraction from their particular "substance." This general quality (quantitative quality) is the precondition of law and order - in logic as well as in society - the price of universal control.
They thought that it would be a disgrace to go forth as a group. Each entered the forest at a point that he himself had chosen, where it was darkest and there was no path. If there is a path it is someone else's path and you are not on the adventure.
In these days of difficulty, we Americans everywhere must and shall choose the path of social justice…, the path of faith, the path of hope, and the path of love toward our fellow man.
We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.
In the space between yes and no, there's a lifetime. It's the difference between the path you walk and the one you leave behind; it's the gap between who you thought you could be and who you really are; its the legroom for the lies you'll tell yourself in the future.
The Tathagatha... is the originator of the path unarisen before, the producer of the path unproduced before, the declarer of the path undeclared before. He is the knower of the path, the discoverer of the path, the one skilled in the path. And his disciplines now dwell following that path and become possessed of it afterwards.
Perhaps, thought Talon, there was a path in between. A way to shed their ignorance without losing their souls.
The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.
Hope is a path on the mountainside. At first there is no path. But then there are people passing that way. And there is a path.
All of us must walk the same strait and narrow path, know the same kind of experiences as those we would seek to lead and to serve. There is not one strait and narrow path for the officers-the chosen-and another for the enlisted men. We are all to experience life "according to the flesh"; there is no other way, for it is the way to immortality and eternal life. Given the resplendent riches of the promised kingdom, why would anyone wish to walk another path than the one that leads us back to our gracious and merciful Father in Heaven?
Life is the path. Can the path be seen? Observe the path and you are far from it. Without observation how can one know they are on the path? The path cannot be seen, nor can it not be unseen. Perception is delusion; abstraction is nonsensical. Your path is freedom. Name it and it vanishes.
When I started on the path, too, I really thought I would become a yogi in a cave, but I didn't have clarity about my path. When I evolved in the ashram for six months, I learned a lot, but I realized that it was not my natural state of being. So, I came back to the world.
The history of thought, and therefore all history, is the re-enactment of past thought in the historian's own mind.
XXIX Traveler, there is no path. The path is made by walking. Traveller, the path is your tracks And nothing more. Traveller, there is no path The path is made by walking. By walking you make a path And turning, you look back At a way you will never tread again Traveller, there is no road Only wakes in the sea.
Thought as such… is an act of negation, of resistance to that which is forced upon it; this is what thought has inherited from its archetype, the relation between labor and material. Today, when ideologues tend more than ever to encourage thought to be positive, they cleverly note that positivity runs precisely counter to thought, and that it takes friendly persuasion by social authority to accustom thought to positivity.
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