A Quote by Mohammad Hussein Fadlallah
Allah wanted the people who have made sins to turn from their sins and make up for them in order to be near to Allah through gaining His satisfaction, for He has promised to accept their repentance and forgive the sinner.
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When someone hurts you or harms you, even if it is a deep wound, forgive them. Forgive them NOT for their sake, but as a sign of gratitude to Allah. Why you ask? For making you the victim and not the oppressor. There is no crime in being a victim, rather it brings you closer to Allah and rids you of sins. But as for the oppressor, they'll have to face their Lord one day. So in reality, they are their own greatest victims.
Someone who seeks to travel the path of Allah should begin with a sound repentance from all his sins.
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
The idea that God could only forgive our sins by having his son tortured to death as a scapegoat is surely, from an objective point of view, a deeply unpleasant idea. If God wanted to forgive us our sins, why didn't he just forgive them? Why did he have to have his son tortured?
The saints were people like all of us. Many of them came out of great sins, but by repentance they attained the Kingdom of Heaven. And everyone who comes there comes through repentance, which the merciful Lord has given us through His sufferings.
Every day of Ramadhan Allah beautifies Jannah and says: "Soon my righteous servants will finish their work and will rest in you." On the last night of Ramadan Allah forgives the sins of His servants.' They asked: 'Is the last night Lailatul Qadr?' He said: 'No, but the worker is paid when he finishes his work.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
But, those who did good to Allah and the people, Allah will give them reward by bestowing upon them His grace.
... the people who, in spite of the bonds of sin which fetter them and hinder them (by constraint and by inciting them to new sins), come to Him, our Savior, with perfect repentance for tormenting Him, who despise all the strength of the fetters of sin and force themselves to break their bonds ? such people at last actually appear before the face of God made whiter than snow by His grace. 'Come, says the Lord: Though your sins be as scarlet, I will make them whiter than snow' (Isa. 1:18).
Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
Dear lost sinner, if you are a wicked sinner, yet you do not have to die and go to Hell forever. If you are a criminal or a harlot, a blasphemer, a drunkard, a convict, or a dope fiend, God does not want you to go to Hell. People do not go to Hell simply because they are sinners. Rather they go because they will not repent of their sins! If you today will confess your sins to God, and in your poor, helpless heart, will, as far as you know how, turn away from your sin, God will have mercy and will forgive and save.
There is great danger, yea many times most danger, in the smallest sins... Greater sins do sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and undiscernibly in the soul, till they come to be so strong, as to trample upon the soul and to cut the throat of the soul.
It is not suicide; it is martyrdom in the name of God. I consider this type of martyrdom operation as an indication of the justice of Allah almighty. Allah is just. Through his infinite wisdom, he has given the weak what the strong do not possess and that is the ability to turn their bodies into bombs as the Palestinians do.
Allah is with people who show patience. If you are down in the dumps, Allah will help you if you have belief. But this is a personal thing between you and him. You can't fool Allah.
Khashyah (fear) is to fear Allah until His fear comes between you and your sins - that is true khashyah. And Dhikr (remembrance) is to obey Allah so whoever obeys Him has indeed remembered Him, and whoever does not obey Him is not a dhakir - even if he makes abundant tasbih (glorification) and recites much of Qur'an.
O Allah! Pardon my sins. Yes, I come.
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