A Quote by Muriel Lester
how ridiculous we often are in our negations, our strutting self importance, our penchant for making labels and sticking them on people. As though labelling a person disposed of him!
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Before making peace, war is necessary, and that war must be made with our self. Our worst enemy is our self: our faults, our weaknesses, our limitations. And our mind is such a traitor! What does it? It covers our faults even from our own eyes, and points out to us the reason for all our difficulties: others! So it constantly deludes us, keeping us unaware of the real enemy, and pushes us towards those others to fight them, showing them to us as our enemies.
As human beings, we all have reasons for our behavior. There may be people who have certain physiological issues that dictate why they make certain choices. On the whole, though, I think we're dictated by our structure, our past, our environment, our culture. So once you understand the patterns that shape a person, how can you not find sympathy?
Our love of art is often quite temporary, dependent upon our moods, and our love of art is subservient to our demand for a positive self-image. How we look at art should account for those imperfections and work around them.
Though we may not necessarily forfeit our lives in service to our God, we can certainly demonstrate our love for Him by how well we serve Him.
I suggest the greatest challenge to Christians in the business world is within - making the heart determination (simply put, the choice) to live by God's principles and sticking with it; making the commitment to serving Christ and mankind with our efforts, our gifts and our knowledge.
In a true community we will not choose our companions, for our choices are so often limited by self-serving motives. Instead, our companions will be given to us by grace. Often they will be persons who will upset our settled view of self and world. In fact, we might define true community as the place where the person you least want to live with always lives
I have often come across convinced adepts of Greek mythology who mock our faith under the pretext that we do not say anything else to those whom we instruct in divine things, but merely command them to believe.
They accuse the apostles of ignorance, labelling them barbarians, because they do not have the subtlety of eloquence; and they say that the cult of martyrs is ridiculous, considering it completely absurd for the living to seek assistance from the dead.
If we knew how often the obedience of others is affected by our own, and how often our stepping forth soon brings forth a whole platton of helpers, and how often our speaking forth soon creates a chorus - we would be even more ashamed of our slackess and our silence.
Often, moreover, it is...that aspect of our being that society finds eccentric, ridiculous, or disagreeable, that holds our sweet waters, our secret well of happiness, the key to our equanimity in malevolent climes.
In the chapter on study we considered the importance of observing ourselves to see how often our speech is a frantic attempt to explain and justify our actions. Having seen this in ourselves, let's experiment with doing deeds without any words of explanation whatever. We note our sense of fear that people will misunderstand why we have done what we have done. We seek to allow God to be our justifier.
We talk about God as though he was like a somebody. We ask him to bless our nation, or save our Queen, or give us a fine day for the picnic. And we actually expect him to be on our side in an election or war even though our opponents are also God's children.
We women often gauge our own self-worth by the quality of our interactions with our lovers. And often these interactions are interpreted for, described for, processed by our women friends. Relationships are the conduits through which flows our connection with each other.
Intuitive guidance means having the self-esteem to recognize that the discomfort or confusion that a person feels is actually directing him to take charge of his life and make choices that will break him out of stagnation or misery. And, while we measure our own success in terms of our personal comfort and security, the universe measures our success by how much we have learned.
We don't save our soul and leave our emotions and our feelings and our body and all the rest of it out. That's just a way of talking that emphasizes the soul is so fundamental that we can, in some cases, treat it as the whole person because it actually is the thing that integrates all of these aspects of the self and makes them work together. Now, I don't think we can find a passage in the Bible that says that. We have to read and study how it addresses the soul, and we then see that it is the deepest, most vital part of the human self.
Glad and merry and sweet is the blessed and lovely demeanour of our Lord towards our souls, for he saw us always living in love-longing, and he wants our souls to be gladly disposed toward him . . . by his grace he lifts up and will draw our outer disposition to our inward, and will make us all at unity with him, and each of us with others in the true, lasting joy which is Jesus.
Often admitting our weakness and fear is the first step to finding rest in God. Our trust in Him isn't conveyed though superhuman confidence as much as it comes in the way of childlike reliance on Him.
