A Quote by Natan Sharansky

To understand why dictators have a problem with making peace - or at least a genuine peace - the link between the nature of a regime and its external behavior must be understood.
A truly free society must not include a peace which oppresses us. We must learn on our own terms what peace and freedom mean together. There can be no peace if there is social injustice and suppression of human rights, because external and internal peace are inseparable. Peace is not just the absence of mass destruction, but a positive internal and external condition in which people are free so that they can grow to their full potential.
Inner disarmament, external disarmament; these must go together, you see. Peace is not just mere absence of violence - genuine peace must start in each individual heart.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
Of course, let us have peace, we cry, "but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties ... " There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.
I should be at peace. I have understood. Don't some say that peace comes when you understand? I have understood. I should be at peace. Who said that peace derives from the contemplation of order, order understood, enjoyed, realized without residuum, in joy and truimph, the end of effort? All is clear, limpid; the eye rests on the whole and on the parts and sees how the parts have conspired to make the whole; it perceives the center where the lymph flows, the breath, the root of the whys.
Many people do not understand the difference between peace and a peace treaty. If you want to have real peace with normal relations between people, you need to have comprehensive peace.
If there is to be peace in the world, There must be peace in the nations. If there is to be peace in the nations, There must be peace in the cities. If there is to be peace in the cities, There must be peace between neighbors. If there is to be peace between neighbors, There must be peace in the home. If there is to be peace in the home, There must be peace in the heart.
If civilization is to survive, the principles of the Prince of Peace must be restored. Shattered trust between nations must be revived. Most important of all, the will for peace on the part of peace-loving nations must express itself to the end that nations that may be tempted to violate their agreements and the rights of others will desist from such a cause. There must be positive endeavors to preserve peace. America hates war. America hopes for peace. Therefore, America actively engages in the search for peace.
As things are now going the peace we make, what peace we seem to be making, will be a peace of oil, a peace of gold, a peace of shipping, a peace in brief.without moral purpose or human interest.
There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent.
The link between peace and stability on the one hand, and social and economic growth on the other, is dialectic. Peace, poverty, and backwardness cannot mix in one region.
When it comes to peace, we need to facilitate peace-makers' personal engagement and their genuine desire to bridge the gap between advocacy knowledge and skills necessary to differentiate between theory and practice in the field of conflict management.
Peace is a very poor aspiration. Unfortunately, even so-call spiritual leaders are going about saying that the ultimate goal of life is to find peace. Peace is a fundamental requirement. Why are you making it as the last thing in your life? It must be the first thing that happens to you.
My passions were an intersection between peace in the Middle East and climate change. I know how to understand a technology problem, break it into its components and solve it. I also knew I couldn't make peace solely through technological inventions.
Peace appeals to the hearts; studies to the brain. Both are needed, indeed indispensable. But equally indispensable is a valid link between brain and heart. And that, in a nutshell, is what peace studies and peace practice are all about.
We can never obtain peace in the world if we neglect the inner world and don't make peace with ourselves. World peace must develop out of inner peace. Without inner peace it is impossible to achieve world peace, external peace. Weapons themselves do not act. They have not come out of the blue. Man has made them. But even given those weapons, those terrible weapons, they cannot act by themselves. As long as they are left alone in storage they cannot do any harm. A human being must use them. Someone must push the button. Satan, the evil powers, cannot push that button. Human beings must do it.
This site uses cookies to ensure you get the best experience. More info...
Got it!